“If Jesus referred to Himself as ‘son of man’ isn’t He saying He was only human and not divine?”
In the Old Testament, the prophet Ezekiel was called “Son of man” 95 times by my count. In the New Testament book of Matthew Jesus was called “Son of man” 26 times. In Luke, 26 times and in the Gospel of John 12 times. Some have said the title Son of man meant He was divine, but if that’s true why is Ezekiel called by that title much more than Jesus?
For one, it’s important to note that while God always called Ezekiel son of man, Jesus always called Himself the Son of man. What would be so special about using this title in the definitive article?
The title Son of man was not meant to convey divinity but rather, as it sounds, humanity. Jesus came to earth as the second Adam. He did what Adam failed to do and restored God’s communion with man.
Jesus also used the title that the prophet Daniel used several hundred years before in the book named after him. In Daniel 7:13-14 we read, “I saw in the night visions, and, behold,onelike the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominionisan everlasting dominion, which shall not pass away, and his kingdomthatwhich shall not be destroyed.“
As Matthew Henry commented
” As a title common to him with others. He was called, and justly, the Son of God,for so he was; but he called himself the Son of man; for he is really and truly “Man, made of a woman.’ In courts of honour, it is a rule to distinguish men by their highest titles; but Christ, having now emptied himself, though he was the Son of God, will be known by the style and title of the Son of man. Ezekiel was often so called to keep him humble;Christ called himself so, to show that hewashumble. Or, as a title peculiar to him as Mediator. He is made known, in Daniel’s vision, as the Son of man, Daniel 7:13. I am the Messiah, that Son of man that was promised.
Son of God
So, did Jesus ever call Himself the Son of God? Searching scripture I can’t find a time when Jesus said “I am the Son of God.” But He was called Son of God by others: demons, disciples, and regular people. Even Satan used the term mockingly when tempting our Lord in the wilderness. And although Jesus never explicitly used the name for Himself, He never rejected it. On the contrary, He affirmed it. One of the most obvious affirmations is when Jesus was asking His disciples who do they say that He is. Matthew 16:15-17, “He saith unto them,But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ,the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”
Jesus gave another confirmation that He was the Son of God and for this was threatened with death.
Matthew chapter 26:63-66, “But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him,Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.What think ye? They answered and said, He is guilty of death.”
Others have been called “the son of God” (eg. Adam in Luke 3:38, Israel in Hosea 11:1) but only Jesus is called the “only begotten” (John 3:16) or monogenēs, which actually means “singular of its kind. He was the son of God for all eternity. Coexisting with His Father and existing of the same nature.
Jesus the Christ, the Son of man, and the Son of God.
Derrick Stokes Theologetics.org
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“If the virgin birth is so important to Christians then why did the Apostle Paul not mention it any of his epistles?”
The New Testament is comprised of 27 books. Of those books the Apostle Paul wrote at least 13. In those books, he mentioned many of the important doctrines of the Christian faith. In his letter to the Corinthians, he says, “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures…” (1 Corinthians 15:3-4)
Here we see: 1)Christ dying for our sins, 2)that He was buried, 3)that He raised from the dead. In other books Paul writes about the deity of Jesus (Colossians 2:9, Romans 1:2-5, Philippians 2:6). But he never once mentions the virgin birth. Why?
Some argue that since what may be arguably the greatest evangelist and apologist of the Christian faith didn’t write about the virgin birth of Jesus that either he did not believe it or that he did not know about it. And that he was so knowledgeable it’s highly improbable that the latter is true. So, did Paul just not believe that Mary, the mother of Jesus, conceived Him as a virgin?
One thing we must remember is that just because he didn’t mention it doesn’t mean that he didn’t believe it. That’s like the common argument that since Scripture doesnt speak of Jesus preaching against x, then He must not have considered x a sin. But the Bible says that “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” So just because we don’t know something didn’t happen doesn’t mean it didn’t happen. Likewise, just because Paul didn’t mention something doesn’t mean that he didn’t believe or that it’s not true.
It’s, in fact, more possible that Paul did know and believe in the virgin birth. The physician, known as Luke, was a companion of Paul during Paul’s second and third missionary journeys. Luke, who wrote the Gospel of Luke and The Acts of the Apostles, speaks of being there with Paul when meeting with the Jerusalem church in Acts 21. And while Paul wrote 13 books of the New Testament (14 according to some scholars), Luke’s two books contain more volume than Paul’s.
The reason I mention Luke is because he wrote about the virgin birth. The Gospel of Luke, chapter 1, verses 26-34 reads, “Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. And coming in, he said to her, “Greetings, favored one! The Lord is with you.” But she was very perplexed at this statement, and kept pondering what kind of salutation this was. The angel said to her, “Do not be afraid, Mary; for you have found favor with God. “And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. “He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end.” Mary said to the angel, “How can this be, since I am a virgin?”
Here we see that Luke clearly was aware of the virgin birth. Since we know that Luke and Paul were companions for quite a while, I believe it is safe to conclude that Paul also knew of the virgin birth. Also, Paul was no stranger to airing out his disagreements as he did in Galatians 2 about Peter. Luke also writes of Paul’s disagreement with Barnabas in Acts chapter 15. Therefore, I think it would be safe to assume that Paul or Luke would have written about a disagreement on the virgin conception of Jesus.
I also believe that Paul, in a roundabout way did mention the virgin birth. In the epistle to the Romans, Paul says, “Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,which He promised beforehand through His prophets in the holy Scriptures…” Paul, an educated man, knew the Hebrew scriptures, what we call the Old Testament. Paul calls himself a Pharisee in Acts 23:6 and Philippians 3:4-5. It was required of Pharisees to know the Hebrew Scriptures inside and out. Therefore, he knew the Old Testament book of the prophet Isaiah in which the virgin birth was first prophesied. Paul quoted Isaiah dozens of times in his writings so it wouldn’t be unwise to conclude that Paul also believed in that Jesus was conceived without an earthly father.
Therefore, by Paul being a friend of Luke and knowing the prophetic book of Isaiah, I would argue that Paul indeed believed in the virgin birth of Jesus. We need to be careful about not using the logical fallacy of arguing from absence (argumentum ad ignorantiam).
For more on the virgin birth, you can read my blog here.
“In the beginning was the word and the word was with God and the word was God.” John 1:1
During the early church, there was a dispute about the ontology of Jesus Christ. Is Jesus the same essence as God or is he of a similar essence? These two schools of thought divided those who wished to be faithful to what was revealed in scripture about the Redeemer. They used the Greek words ὁμοούσιος (homoousios) and ὁμοιοούσιος (homoiusios) to describe thier respective views.
Homo-ousios – that the Father and the Son are of the same essence. “Homo” meaning same. “Usia” meaning essence, or being.
Homoi-usious – that the Father and the Son are of similar essense. “Homoi” meaning similar.
Now at first glance it may seem that the difference in the two is nonessential banter. Why would there be division about such a seemingly trivial concept? Well, those that accepted the homoousian christology believed that the other camp was downplaying or outright denying the divinity of Christ. That the Theos and Logos described in John 1 are of the same essence and to describe them as anything else would be to describe someone else other than the Christ of Scripture.
Arius, a third century Lybian theologian believed in similar-substance-christology. Arius did not believe, however, that his view went against the teachings of scripture. Nor did his christology start with him. He learned from Lucian of Antioch. In a letter to another theologian known as Alexander, he called Jesus “a creature of God.” Making God the Father the creator of everything else including the Son and Holy Spirit. Therefore, according to those of the homoousion christology, God does not save but one of His creations does. Making Arianism seem to be too close to donetism, that Jesus is only a man.
Now this seems to coinside with John 3:16 that says Jesus is the “only begotten son.” The Greek here is μονογενής (monogenēs) meaning basically the single of its kind. This is important because if Jesus was of similar essence then He would not be of the same kind as His Father.
Arius, in his letter to Eusibius of Nicomedia, says of Jesus, “…the Son is not unbegotten, nor in any way part of the unbegotten; and that he does not derive his subsistence from any matter; but that by his own will and counsel he has subsisted before time and before ages as perfect as God, only begotten and unchangeable, and that before he was begotten, or created, or purposed, or established, he was not. For he was not unbegotten. We are persecuted because we say that the Son has a beginning but that God is without beginning.”
The Nicene Creed describes the Son as “God of God, Light of Light, true God of true God, begotten but not made…” Now I am not placing any creed above Scripture. However, those in the Council of Nicea (A.D. 325) thought it vital to settle this debate. That Scripture made it plain that Jesus and God are one (John 10:30).
Tradition has it that one member that attended the council was even so impassioned that he slaps an Arian, perhpas even Arius himself. This attendee was none other than Saint Nicholas of Myra, the same St. Nicholas we see around Christmas time.
Now, I’ve heard the argument, “what about Colossians 1:15 that states that Jesus is the first born of all creation? How can He be of the same essence as the Father?” I believe that instead of using the word “of” here, “over” would have been better as used in the New King James Version, NIV, and the CSB.
Colossians 1:15-18 states, “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.
” (NASB). We see here that He has made EVERYTHING. All that was created has been created by Jesus Christ. As John 1:3 says, “…apart from Him nothing came into being that has come into being.” Making Jesus outside of creation and not a thing created.
While I can’t say that the New Living Translation is the best or even my favorite translation, I think it excellently words Colossians 1:5 this way, “Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation.” In other words it’s Christ’s preeminence over creation that this verse is talking about.
In conclusion, I believe homoousia better describes our Lord as revealed in the Bible. Not homoi-.
Further reading: John 5:18, John 8:24, John 8:58, John 10:30-33, John 20:28, Colossians 2:9, Hebrews 1:8
When having interfaith dialogues, the word God is often thrown around. “You believe in God? I believe in God!” When in actuality, the “God” spoken of is totally different in the eyes of the respective believer. So it is imperative in these conversations to “define terms”. Ask what does a person mean by God. Ask them who they believe God is.
It’s often said that Christians and Muslims worship the same God. However, the Muslim God has no Son unlike the Christian God. Muslims believe in “Jesus” but their Jesus was not crucified and therefore did not die for the sins of the world. Of course, the Christian Jesus did. These are, in no way, minor differences.
The Mormon god was once a man who is currently married to his heavenly wife. This is a different god.
Jehovah’s Witnesses believe that Jesus is not God but is, instead, the archangel Michael. In Mormonism, he is the spirit child of “God” and his wife and is the brother of Lucifer. This is a drastically different Jesus. Yet, both Jehovah’s Witnesses and Mormons consider themselves Christians.
Many Arabic speaking Christians call God “Allah”. Muslims call their’s “Allah”. It is not the same “Allah”. Though many would have us believe it is.
Many religious groups other than Christians use the term God when speaking of their own deities. Often it is used as a generic term. Even in Christendom, God is actually a title and not a name for Yahweh (YHVH from the Hebrew יהוה). The word “God” actually comes from the German “Gott”.
To some people “God” may just mean some non-personal energy or just the material universe itself. To others we human beings make up the collective “God consciousness”.
To have clear and concise communication in theological discussions, defining terms can make the difference between what we agree on and what we disagree on. It lays the foundation. Understandably, we won’t always be right in everything we discuss. But making the differences known from the beginning can get to the root of the issue.
If a group of believers pray’s for someone to be healed of an illness, and that person dies of that illness, then how are we to take Matthew 18:19?
This question was posed to me a couple years ago. My first thought was that person, if a believer, would be immediately healed upon their death when they leave their body. Also in their glorified bodies after their resurrection they will experience no more pain and sickness. This was my first thought. And while true, I didn’t take the context of the verse into consideration. Rather, I didn’t take the time to study the context.
Matthew 18:19 says, “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.”
At first glance this passage seems pretty up front. That whatever two or more believers ask of God, He will do. So if several Christians gather to pray for someone’s physical healing, we can be confident that God will heal them. Some would even say that God is “obligated” to do what’s being prayed for. That’s what many of us hear all the time anyway, especially in America.
This belief seems to be validated when we look at the verse immediately before and the verse immediately after. Verse 18 reads, “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” And verse 20, “For where two or three are gathered in My name, there am I in the midst of them.”
So now we seem to have a good formula for healing in Jesus’ own words. 1) Two or three gather making Christ present, 2) touch and agree, 3) bind and loose [binding sickness or demons and releasing blessing and healing, etc] 4) God will do it.
Sounds pretty cut and dry. But, what about the last part of the question posed at the beginning. “…the person dies…” One could take this sad result several ways:
Someone praying or the one being prayed for didn’t have enough faith (Jesus did just say in chapter 17 that the disciples couldn’t cast out a demon because of their lack of faith).
Or, there was unrepentant sin in someone’s life. John 9:31 says that God does not listen to sinners but those that do His will.
Or, it just wasn’t God’s will at that moment to heal that person (2 Corinthians 12:8). But God is true to His word, so why would there be a promise if God would only keep it sometimes?
So what are we to make of this passage?
In one of my earlier blogs on how to understand the Bible, I mention that we must read scripture in its correct context. Picking a verse out of context can, and often does, lead someone to believe something that was not intended. So let’s apply Matthew 18:18-20 to its proper context.
The words of Jesus beginning with verse 12: What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? And if he should find it, assuredly, I say to you, he rejoices more over that than over the ninety-nine that did not go astray. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. Moreover, if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established. And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them.”
Here we have Jesus speaking of what we call “church discipline”. He begins first by speaking about a lost sheep which is, in this case, a brother in sin. Another brother should try to correct the wayward believer in private. If he doesn’t listen then one or two more should try. The reference Jesus gives comes from Deuteronomy 19:15, One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.” To call a brother out on his sinning there needed to be at least 2 witnesses. And these witnesses would work to restore their brother. If that doesn’t work, then the brother is to be brought before the assembly for the sole purpose of restoration from his sin. If after all that, he refuses to give up his sin then he is to be treated as though he is no brother at all. This is also referenced in 1 Timothy 5:20 and 2 Corinthians 5:4-5.
So what does the “binding and loosing” mean and what does Jesus mean when He says He is “there in the midst of them”?
A couple chapters before, Jesus tells Peter, ” ‘And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.‘ Then he ordered his disciples not to tell anyone that he was the Messiah.” Here we see Jesus establishing His church. His corporate body of believers which at that time consisted of Jews.
Another step of interpreting a text is understanding how the original hearers or readers would have understood the words. For example, in John 3 when Jesus told Nicodemus that he should have understood what being born again meant because he was a teacher of the law, we should ask ourselves where in the Old Testament would he have understood being “born again” to be referenced. The answer is Ezekiel 36:25-27.
So how would the Jews have understood “binding and loosing”? Matthew Henry’s commentary on Matthew 18 states, “…these, in the common speech of the Jews, at that time, signified to prohibit and permit; to teach or declare a thing to be unlawful was to bind; to be lawful, was to loose.” So once again we see a certain judicial understanding to what this passage in Matthew means.
Henry continues, “When ministers preach pardon and peace to the penitent, wrath and the curse to the impenitent, in Christ’s name, they act then pursuant to this authority of binding and loosing. The key of discipline,which is but the application of the former to particular persons, upon a right estimate of their characters and actions. It is not legislative power that is hereby conferred, but judicial; the judge doth not make the law, but only declares what is law, and upon an impartial enquiry into the merits of the cause, gives sentence accordingly.”
One reference for binding and loosing is found in the Gospel of John. After Jesus resurrection, He reminds His apostles of their authority. In chapter 20, verse 23, we read, “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
Sound doctrine and strict disciple are the two ways church leaders remit and retain sin:
“By sound doctrine. They are commissioned to tell the world that salvation is to be had upon gospel terms, and no other, and they shall find God will sayAmento it; so shall their doom be.
By a strict discipline, applying the general rule of the gospel to particular persons. “Whom you admit into communion with you, according to the rules of the gospel, God will admit into communion with himself; and whom you cast out of communion as impenitent, and obstinate in scandalous and infectious sins, shall be bound over to the righteous judgment of God.’ ” (Henry)
So we see from reading in context what Matthew 18:19 is really about.
So am I saying that we shouldn’t pray for healing or anything else? Not at all. I’m also not saying that gathering together to pray for someone is unbiblical. What I am saying is that whether one lonely believer is praying or 100 are praying together, God hears. James 5:14-15 says, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.” Jesus even mentions how someone was healed through faith of just one person (Mark 5:34, Luke 17:19).
On the other hand, as I mentioned earlier, sometimes God chooses not to heal. In 2 Corinthians 12 Paul writes, “And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.”
The context here is Paul telling the Corinthians how he could boast because of his visions of heaven but he chooses not to be a “fool.” Rather, He thanks God for his infirmaries because they keep him humble. Therefore, his boasting will only ever be in Christ. Even though he prayed three times for God resolve this issue, God chose not to. In choosing to say no to Paul’s prayer, God granted Paul the greater benefit of understanding the greater depth of the sufficiency of God’s grace.
Then why should we pray? First, because we are commanded to do so. Matthew 5:44, Romans 12:12, Ephesians 6:18, Philippians 4:6, 1 Thessalonians 5:17, and 1 Timothy 2:1 are among the many commands that we have from God to pray.
We should also pray because it works. When we pray according to God’s will He hears us. The Bible is full of examples when God’s people prayed and God answered. In 1 Samuel 1, a woman named Hannah was in deep, emotional prayer by herself. She was praying for a child. God listened and blessed her with the son that would become the great prophet Samuel. In Acts 12, Peter is in prison and the church is praying for him. An angel appeared and freed Peter from his chains. Afterwards, Peter went to the house where the saints had gathered and were praying. There they were still praying when he shows up. The effectual fervent prayer of a righteous man (or woman) avails much. (James 5:16)
For more information on prayer, check out Focus on the Family‘s articles on the subject here.
We must also remember that sometimes we don’t see the results of our praying. As stated in Hebrews 11, some people pass on to glory before they see the results of the fruit of their faith.
Lastly, as I stated at the beginning of this blog that healing actually will come to those who place their faith in Christ. That is a promise. By His stripes we are healed. Whether in this life or in the next.
P.S.: All that being said, there is a power in Christian unity. We are the body and when the body joins together, we become a more complete picture of Jesus. All of us as different parts working and praying together, and building each other up.
Colossians 2:9 For in Christ all the fullness of the Deity lives in bodily form, . ..
In the Bible we learn that God came down and dwelt in the body of man. He was born of a woman, lived, ate, slept, cried, and died. In theology, this is known as the Doctrine of the Incarnation. The word “incarnation” means to be made into flesh. The Incarnation is one of the vital doctrines of the Christian faith although it has had its critics over the centuries. Here I seek to explore and defend the concept of God in the flesh.
In the Book of Genesis, God tells Eve that her Seed will crush the head of the serpent but the serpent will bruise the Seed’s heel (3:15). This was a promise from God that a man born of a woman would be the one to defeat the serpent, Satan. This gospel is the first revelation of who the Messiah would be. As time goes on in human history we are provided more info on this Man (progressive revelation).
In Isaiah 7:14, we are told that there will be a virgin who will give birth to a Child and His name will be Immanuel. Often in the Old Testament times, a name given to a person was actually a description of that person. Such is the case with Immanuel which means “God with us.” So this will be literally God dwelling among us as a man. Isaiah goes on to say in chapter 9, “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom…” So more is now revealed. God will dwell among man as a man. He will be of the lineage of David and will establish His kingdom. And from Genesis, Satan will bruise His heel but He will defeat Satan.
Now we come to the fruition of the promise made to Eve and to the people of God. The birth of Jesus. The only man born of a virgin, Jesus came to earth as the Immanuel that Isaiah foretold of 700 years before.
Like I’ve stated previously, in Matthew we see that Jesus is the fulfillment of Isaiah’s prophecy. And in the Gospel of John, He is described as the Word that was with God and the Word that was God (John 1:1). In Colossians 1:15, He is the “image of the invisible God.” In Philippians 2:6, He is the very nature, or form, of God. Hebrews 1:3 says He is “the radiance of the glory of God and the exact imprint of his nature.”
Jesus is the “uncreated incarnate Creator of creation”. All things were created from Him, through Him, and for Him (Romans 11:36). Yet, the Creator came to earth and dwelt in His creation. This is referred to as the Hypostatic Union; Jesus being truly God and truly man. Jesus is the two natures of God and man in a single hypostasis(essence, substance, nature). He is the theanthropos, or God-man.
The dual nature of Jesus may sound confusing, but God is not the author of confusion. John 1 calls Jesus the light. Scientists have discovered that light also has a dual nature. The scientific community was once divided on whether light was wave or whether it was particle. However they’ve discovered that it is both wave and particle, something scientists used to consider an impossibility.
Some have argued that Jesus is not God because the Scriptures says He slept and that an all-powerful God does not need to sleep. This argument basically comes from a person who doesn’t take their own premise to its logical conclusion. That is, that God being all powerful can choose to place himself in a human body and limit that human body to the natural laws that govern all other humans; like the need for rest and food and water. He also came as a Jew meaning that He had to obey the spiritual laws He had given Moses about 1,200 years before. And He did so, perfectly.
Some people would say “is this like Hercules who was the progeny of a god and human mother?” NO. Jesus was fully God and fully man. The fictional Hercules was half-god and half-man. Some would say that Hercules only became a god after his death. Unlike Hercules, Jesus the Son was ALWAYS God. He says in the Gospel of John, “Before Abraham was, I am.” Jesus says in the Garden of Gethsemane that He shared the glory with God before the world began (John 17:5). Therefore, there was no progression, or apotheosis, of Jesus to divinity. He was always God.
Jesus came to earth to be the propitiation, or atoning sacrifice, of our sins. He could only be this as a perfect man, but since there is no perfect man, God came to earth to be just that.
As John Piper states, “In order for Jesus to suffer and die, he had to plan way ahead of time, because … he couldn’t die. Immortal. He didn’t have any body, yet he wanted to die … for you. So he planned the whole thing by clothing himself with a body so that he could get hungry and get weary and get sore feet. The incarnation is the preparation of nerve endings for the nails – the preparation of a brow for thorns to press through. He needed to have a broad back so that there was a place for the whip. He needed to have feet so that there was a place for spikes. He needed to have a side so that there was a place for the sword to go in. He needed fleshy cheeks so that Judas would have a place to kiss and there would be a place for the spit to run down that the soldiers put on him. He needed a brain and a spinal column with no vinegar and no gall so that the exquisiteness of the pain could be fully felt. I just plead with you – when you’re reading the bible and you read water toy texts like “he loved you” and “gave himself for you,” you wouldn’t go too fast over it. Linger, linger, linger, and plead with him that your eyes would be opened.“
Further reading: John 1:1-14, Romans 1:2-5, 8:3, 9:5, Philippians 2:6-11, 1 Timothy 3:16, Hebrews 2:14, 1 John 1:1-3, 4:2
The virgin birth of Jesus is one the main tenets of the Christian faith. This miraculous event is recorded in Scripture. Had Jesus not been born of the virgin Mary, He wouldn’t have been the proper sacrifice for our sins. He would have been born into sin and therefore would have sinned. According to the Old Testament, the sacrifice for sin had to be spotless and without blemish. Regarding Jesus, this doesn’t mean spotless physically. This means that He was without sin. His blood did not carry the sin trait that was borne to the rest of us from Adam.
What about His mother? Wasn’t she human born into sin? The Catholic doctrine of the Immaculate Conception teaches that Mary was born without sin in order for her to conceive a sinless Christ. However, there is no biblical proof of the Immaculate Conception (which begs the question; wouldn’t the same logic require Mary’s mother to have been born without sin to conceive a sinless Mary, and her mother before her, and so on and so forth?). Mary needed saving from her sins like we all do. It was believed in the past that the baby in the womb shared his mother’s blood. What we know today, however, is that the baby when in the womb makes his own blood. His blood is unique to himself. That’s why Jesus’ blood, and Jesus’ blood only, has the power to wash away sins. “The fetal blood and maternal blood do not mix. In fact, if this were to be the case, there would be such immunological protest from the mother that she would soon make enough antibodies to the baby’s blood to destroy the pregnancy.” (https://www.babble.com/pregnancy/anatomy-fetus-placenta/)
Jesus was unique in that His father was God. Although the Bible calls the nation of Israel the child of God in the Old Testament (Exodus 4:22, Deuteronomy. 14:1) and those that place their faith in Jesus are His children (Romans 8:16-17) under the New Covenant, only Jesus is called the “only begotten”. Jesus is God’s only son in the same way God called Isaac Abraham’s only son (Genesis 22:2) even though Abraham had another son (Ishmael) prior to Isaac. The Greek word for “only begotten” is monogenēs (μονογενής) which literally means “one of a kind” or “the only of its kind.” In the ancient near East, a person’s lineage was based on who their father was, not their mother. Jesus was, therefore, of His father and not of His mother. This also has scientific bearing today. As this article from Discover magazine puts it “You may have inherited your mother’s eyes, but, genetically speaking, you use more DNA passed down from your father.” If Jesus was born of Joseph and Mary, He could not have been the only begotten son.
One of the main arguments against the virgin birth is that the word for virgin in the Book of Isaiah means “young girl” or “maiden”. Thus the prophecy only means that the Messiah would be born to a young girl.
This argument, however, fails to take a few facts into consideration. In Isaiah chapter 7, verse 14, the prophet foretells of the future Messiah being born of a virgin. The Hebrew word for virgin here is עַלְמָה or “almah”. Almah literally means “a virgin, maiden, a young woman of marrying age.” People dismiss that almah can mean virgin and say that it just means a young woman. And that Mary was just a young “betrothed” woman, not a virgin when she conceived Jesus. However, nowhere in the Hebrew scriptures does “almah” denote a young woman who is not a virgin.
An important part of understanding scripture is to understand what other scriptures say concerning the same topic. Let’s just say that we can’t tell whether Isaiah 7:14 is speaking of a virgin or just a young woman. Well we look to see how the authors of the New Testament would have read it. Matthew 1:22 is proof that the Jews of the time knew Isaiah 7:14 was speaking of a literal virgin and Matthew shows that Jesus is the fulfillment of this prophecy. When the angel Gabriel announced to Mary that she would conceive a child, she said “How can this be, since I am a virgin?” If she were just a young and married woman, it would not have come as such a surprise to her. Gabriel also would not have had to say that the child would be conceived of the Holy Spirit. No other place in scripture describes a birth in this fashion. The prophet Samuel was a “miracle child” but scriptures plainly tells us that his parents “knew” each other before he was born (1 Samuel 1:19). Samson was a “miracle child” but He was not conceived of the Holy Spirit or born of a virgin. Isaac was a miracle born to Abraham and Sarah, not because Sarah was a virgin, but because she was too old too conceive.
The whole purpose for the virgin birth, the whole purpose for the incarnation, was the cross. Actually, it was love that led to the cross. The cross is of much importance because of Who was hung on the cross. It was God who became a man. Born of a virgin. Laid aside heavenly pleasure for the likes of earthly pain. Only God could do this. Only He could be the sacrifice for our sins.
As C.S Lewis says, “Now if we had not fallen, that would all be plain sailing. But unfortunately we now need God’s help in order to do something which God, in His own nature, never does at all – to surrender, to suffer, to submit, to die. Nothing in God’s nature corresponds to this process at all. So that the one road for which we now need God’s leadership most of all is a road God, in His own nature, has never walked. God can share only what He has: this thing, in His own nature, He has not. But supposing God became a man – suppose our human nature which can suffer and die was amalgamated with God’s nature in one person – then that person could help us. He could surrender His will, and suffer and die, because He was man; and He could do it perfectly because He was God. You and I can go through this process only if God does it in us; but God can do it only if He becomes man. Our attempts at this dying will succeed only if we men share in God’s dying, just as our thinking can succeed only because it is a drop out of the ocean of His intelligence: but we cannot share God’s dying unless God dies; and he cannot die except by being a man. That is the sense in which He pays our debt, and suffers for us what He Himself need not suffer at all.”
The first two words in Genesis act very much like a Messianic Prophecy, so the story of Jesus as Creator and Savior is outlined in just two words which amazingly happen to be the first two words in the Bible!
There have been several videos on YouTube about this hidden meaning of the first two words in Genesis. This is a brief blog about my personal research into this claim that the first two words, in their ancient language form, are actually a shadow of Jesus.
The claim is basically this; In ancient Hebrew (Paleo-Hebrew) there is an idiographic or pictographic meaning assigned to each letter of the alphabet. These are symbols that depict an idea and because of this, the idea of Jesus as Creator and Savior can be seen in the words themselves. Now, I am no Hebraist so I did some research online from various sources to see if the claim about the first two words in the Bible really did hold up and as far as I can tell (and to my amazement), the claim is true. Now, it’s not a perfect science where hermetically you could apply the same rules to all Biblical texts but this idea is more like a shadow of Christ (in my opinion) but even so I am blown away…
A few things to keep in mind; Hebrew reads from right to left in case anyone looks this up themselves (which I hope everyone will) so don’t let this confuse you. Also, when translated from the Hebrew to English the first verse in Genesis reads: “In the beginning God created the heavens and the earth.” While this is accurate for the English sentence structure, the proper reading of the verse in the original Hebrew would be “In the beginning created God the heavens and the earth.” So here is a breakdown of the first two words in Genesis;
The 1st word Barasheet translated as “In the beginning”
The letters in order are: Beyt Resh Aleph Shin Yud Tav
Beyt + Resh together form the word Bar meaning “Son of”
Aleph = Ox head meaning Power, Authority, Strength; commonly used in the Hebrew Bible for “God”
Shin = Two front teeth meaning Sharp, Press, Eat… (the function of the teeth when chewing; consume/destroy)
Yud = Arm meaning work, make and deed; the functions of the hand
Tav = Crossed Sticks meaning Mark, Sign, Signal, Monument
So the first word in the Bible, in the beginning, holds this idea;
The Son of God (will be) destroyed (by His own) work on a cross. Even from the beginning, the Son of God was to die on a cross for us by His own hand to save us from our sins.
Also, the 2nd word Bara translated as “Created” The letters in order are: Beyt Resh Aleph
Beyt + Resh together form the word Bar meaning “Son of”
Aleph = Ox head meaning Power, Authority, Strength; commonly used in the Hebrew Bible for “God”
The second word in the Bible, “created,” pictographically means Son of God, so as Scripture plainly tells us (John 1:1-3), it can also be seen in the word “created” itself that Jesus was the one who created us; everything that was created was created by Jesus, the Son of God.
The Bible continues to amaze me, even the ancient letters tell us that Jesus is our Creator and our Savior which I find incredible. If you would like to know more about Jesus and how to know Him personally, please email us at Theologetics3.email@example.com
A few things of note; Beyt alone = house or tent as well as family
Resh alone = head meaning man, chief, top, beginning and first, each of which are the “head” of something Shin can basically mean “the function of the teeth when chewing” and other sources say “to destroy” which is what the teeth do to food. Yud basically means functions of the hand which could be understood as “by His hand”. And Tav which amazingly looks like the cross and can mean “sign”, “mark” and other online sources say “covenant” so it is taking the letter itself as a literal sign of the cross which I find most amazing.
*Disclaimer: Some Christian organizations teach that Paleo-Hebrew meanings are completely unrelated to the Hebrew language and that it can be dangerous to try to derive meaning from Scripture in this way– to a degree, this is true. But in this blog I’m not condoning or promoting some new secret way to interpret Scripture. I’m not saying this is hermeneutically sound when applied to all words in the Bible, just that it is at the very least, interesting how some key words appear to hold shadows of Christ in their original pictographic form and that it should not be surprising to find that given an almighty, all-knowing God planned Jesus coming to earth from the very beginning, even though it would not have been known to man.
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. -1 Corinthians 15:3-8
The crux of the Christian faith hangs on this one issue. Previously, I stated that one of the evidences for Jesus being who He said He is was the fact of the resurrection. Here, I will discuss why we can believe in the resurrection without reservation. I will discuss some of the arguments used against the resurrection and give rebuttals to those arguments.
1. Swoon Theory– This argument against the resurrection states that Jesus did not die on the cross, but was just weak and passed out (or swooned). When His tomb was found empty and He was seen alive after His death, it wasn’t because of a postmortem resurrection. It was because He didn’t die in the first place.
Rebuttal: While it is probable that a person can seem to die and not be dead, it is unlikely that this is what happened to Jesus for the following reasons:
Jesus received the horrible 39 lashes before His crucifixion. This was not just done with a regular whip but with a Roman flagrum. The flagrum had one handle with multiple lashes on the end. It is often called the “cat of nine tails.” However, the difference in the “cat” and the flagrum is the flagrum had barbs, bones, and/or shards of glass on the end of each whip. The cat is less brutal with smooth or knotted lashes. Each blow of the flagrum would have torn at Jesus’ flesh and muscle fibers. Jesus received 39 such blows from the Roman flagrum, and this was before the crucifixion.
Such scourging would have caused profuse bleeding from Jesus’ body. When the Roman soldiers placed the robe on Jesus, it would have created a temporary bandage for the wounds on His back. However, the robe was then ripped off, peeling the scabs that were beginning to form along with more flesh from His body. And this was before the crucifixion.
Next, Jesus was made to carry His cross (most likely just the crossbeam) to Golgotha. The distance from the place of the scourging to Golgotha (the hill of the crucifixion scene) is believed to be about 650 yards, or 6.5 football fields in length. The cross beam would have been approximately 100 lbs of solid wood. Imagine Jesus being made to carry that weight for that length after the beating He’d just received. Imagine the amount of blood He’s lost and is still losing at this point…before the crucifixion.
The crucifixion. Not much needs to be said on just how horrible the crucifixion was on the body. For sake of brevity you can read this PDF from The Journal of the American Medical Association on the details of the crucifixion.
The PDF also includes the spear through Jesus’ side that, by evidence of description, went into His heart. Needless to say the Romans were expert killers and would not have easily mistaken an alive man as being dead as it would have likely meant their life for Jesus’ if they were wrong.
Jesus body was wrapped in burial clothes. When scripture tells us that Jesus called out Lazarus from the dead, He didn’t tell Lazarus to undress himself from his grave wrappings. He knew that others had to undress him. Yet people who hold to the swoon theory would have to believe that will all the trauma inflicted on Jesus’ body, and being in a tomb with no water or food for 3 days to regain His strength, He was able to unwrap Himself. This might be possible for God incarnate, but no mere human.
Jesus would have also have to have rolled the large sealed stone away by himself and sneaked past the Roman guards in His condition.
2. The Stolen Body (or Conspiracy) Theory- This argument states that the disciples stole Jesus to further their cause and give credibility to their Messiah.
Rebuttal: In Matthew 28:11-13, the guards were bribed into saying that the disciples stole the body during the night. But why would they have to be bribed to say that? Why couldn’t they just say it if it were true? Because they knew it wasn’t true. To say that the body was stolen on their watch would have also meant that 1) they were overpowered or 2) they were asleep. If they were overpowered they could have said so, but this presents a problem that I’ll bring up later. If the soldiers fell asleep, they wouldn’t have been paid with a bribe; they would have paid with their lives. This was the case in Acts 12 when the Angel helped Peter escape from jail.
Also, the disciples began to die preaching a resurrected Christ. With Stephen being the first martyr in the Book of Acts, it only makes sense that they would have produced the body to avoid their own deaths. Some people have even argued that, as afraid as they were (Peter, the boldest disciple, denied Jesus 3 times from fear and the other disciples hid in fear), then someone might have produced some other body and claimed it was Jesus to make the persecution stop. But they couldn’t. Jesus had risen, and they knew it.
3. The Hallucination Theory- This theory says that because the disciples were so eager to believe in a risen Savior, they were hallucinating when they saw Jesus.
Rebuttal: One problem with this theory is that the disciples weren’t expecting a risen Jesus. They didn’t understand what He meant when He foretold of His resurrection. Thomas even doubted that He had risen when he was told. Yet, so many people witnessed the risen Jesus on several different occasions, it’s highly unlikely that hallucinations are to blame.
Another problem with this theory is that Jesus was actually touched post resurrection (Matthew 28:9).
Also, followers like Thomas who doubted Jesus had risen, and nonbelievers like James and Paul, who ended up being converted after a post-resurrection encounter, all stand as proof of Jesus rising from the dead. Oh yeah, there’s 500 others who saw the resurrected Jesus, also. That’s why it makes no sense to argue that the soldiers guarding the tomb were overpowered by people who sought to steal the body.
It must also be noted that the first response to news of the empty tomb was not a joyful “He rose like He said He would!” Rather, Jesus’ own disciples became suspicious. They said that the women who first witnessed the empty tomb and spoke with the angel, we’re speaking nonsense (Luke 24:11). And lastly, they thought someone moved Jesus’ body (John 20:2,15).
Finally, hallucinations last for short moments, seconds to minutes at a time. If the resurrected Jesus was just a hallucination, it lasted for 40 days!
4. The Argument from Low Probability- One of the most common arguments I’ve heard is that history isn’t based on events of low probability. “People can’t rise from the dead, therefore Jesus couldn’t rise from the dead.” Lawrence Shapiro professor in philosophy at the University of Wisconsin, Madison, states “…we’d say that the ‘base rate’ for rising from the dead appears to be small indeed: one in several billion, at best, I should think.”
Rebuttal: What people really mean is that they don’t believe in miracles, or, “Based on my naturalistic worldview, Jesus couldn’t have risen from the dead.” However, this same worldview makes the highly improbable claim that life evolved from non-life and that these elements came from nothing. Regarding the probability of life evolving from non-life, “The probability of [a self replicating peptide] forming randomly, in sequential trials, is approximately 1 in 1040” In his interview with Lee Strobel, Dr. Stephen Meyer claims that “The probabilities of forming a rather short functional protein at random would be one chance in a hundred thousand trillion trillion trillion trillion trillion trillion trillion trillion trillion trillion. That’s a 10 with 125 zeros after it!”
As we can see the odds for the resurrection are exponentially better than what we are being taught concerning the origins of life from a naturalistic worldview. They say the resurrection is unbelievable because it’s a miracle yet they push the idea that life came from non-life which would be a far greater miracle!
After Lee Strobel examined the evidence for the Resurrection he turned from his atheism. “In short, I didn’t become a Christian because God promised I would have an even happier life than I had as an atheist. He never promised any such thing. Indeed, following him would inevitably bring divine demotions in the eyes of the world. Rather, I became a Christian because the evidence was so compelling that Jesus really is the one-and-only Son of God who proved his divinity by rising from the dead. That meant following him was the most rational and logical step I could possibly take.”
The evidences are overwhelming for the Resurrection. It is arguably the single most significant event in all of human history. No other prophet, priest, or king that died is alive again. Only the God-man Jesus Christ had the power to conquer death and the grave. Because of this fact we can have hope that death is not the end. That our bodies in all their frailties will be glorified and we will no longer be bound by sickness and decay. Believe on the One who made this possible. The Bible calls Jesus the firstborn from the dead, meaning all who believe in Him will follow this example.
“I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” -Jesus
In my last blog I stated that in the realm of spiritual truths, having the right answer matters, especially in regard to an eternity with or apart from God. Jesus made claims that must be examined. He claimed to be the only way to the Father. If what He said is true then all other beliefs are false.
When anyone makes a claim of who they are then they must be able to back up those claims in order to persuade others. A person who claims to be a doctor will have proof of receiving his doctorate. A company asking for proof of who you are may ask for identification or proofs of residence. A man claiming to be the one way to God must prove to be from God and of God. Here I offer such proofs of Jesus being who He claimed to be.
1. Jesus healed and raised the dead on His own authority. We are shown often in the Scriptures that God’s prophets and apostles have healed people. The difference between them and Christ is that they did not do so of their own power or authority. They had to pray before doing so (ex. 2 Kings 4:33, 1 Kings 17:20). Or they did so “in Jesus name” (Acts 3:6). Jesus never had to appeal to a secondary means of authority.
2. The Seven Witnesses: In the Gospel of John there are seven witnesses listed that validate Jesus’ claims. Deuteronomy 19:15 states that a single witness does not suffice. Knowing this, the Pharisees told Jesus in John 8:13, “Here you are, appearing as your own witness; your testimony is not valid.” However, John the Apostle shows us there are more than enough witnesses to corroborate that Jesus is who He says He is.
John the Baptist: John 1:34 And I have seen and have borne witness that this is the Son of God.
Jesus Himself: John 8:14 Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going.
God the Father: John 5:37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen (Matthew 3:17, Luke 9:35)
The Holy Spirit: John 15:26 But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.
The prophets of the Old Testament: John 5:39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me
Jesus’s miracles (works): John 10:25 I told you, and you do not believe. The works that I do in my Father’s name bear witness about me (Matthew 14:20, Matthew 17:27, Mark 4:39-41, John 2:7-9)
The witness of believers: John 15:27 And you also will bear witness, because you have been with me from the beginning.
3. The Resurrection. This is perhaps the most important of all that substantiate Jesus’ claims. While the Bible states that others have been raised from the dead, only Christ was raised of His own power. He said, ” Destroy this temple and in three days I will raise it up again.” (John 2:19). He also said, regarding His life, that He has the “authority to lay it down and authority to take it up again.” (John 10:18).
4. Doubting Thomas, Jesus-hating-Saul, and Unbelieving James end up worshiping Jesus as God.
After word was getting around that Jesus had risen from the dead, His disciple, Thomas, refused to believe it until he saw with his own eyes and felt the nail scars with his own hands (John 20:25). After Jesus appeared to Thomas, He told him that he could touch His wounds. We aren’t told whether Thomas did actually touch, but we do know that just the sight of Jesus made him believe. And in believing he called Jesus “My Lord and my God.” (John 20:28)
Paul, who was not only skeptical of Jesus but persecuted His followers, was also visited by the risen Savior. This event was so miraculous that it changed Saul from a hater of Christians to Paul, one of Christianity’s most prominent missionaries. Paul, who wrote 13 of the 27 New Testament books. In these books he calls Jesus God and describes divine attributes of Jesus: Romans 8:3; 1 Corinthians. 8:6; 10:4; 15:47; 2 Cor. 8:9; Galatians 4:4, Philippians 2:5-6, Colossians 1:16-19.
James, the Brother of Jesus, did not believe in Him (John 7:5). 1 Corinthians 15:7 states that Jesus appeared to James and the other apostles after His resurrection. Afterwards, James became a follower (and worshipper) of his brother and went on to write the New Testament epistle that bears his name. Historian, Flavius Josephus even records that James was martyred because of the truth of his brother that he spread to others, ” the brother of Jesus, who was called the Christ…was delivered to be stoned” (Antiquities, 20.9.1)
So, as we see Jesus didn’t just make outrageous claims; He backed them up. We see that He had witnesses and His own works to validate what He said about Himself. As C.S. Lewis famously states, “I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”