Jesus Hidden in the First Two Words of the Bible

biblical_hebrew_modern_hebrew

The first two words in Genesis act very much like a Messianic Prophecy, so the story of Jesus as Creator and Savior is outlined in just two words which amazingly happen to be the first two words in the Bible!

There have been several videos on YouTube about this hidden meaning of the first two words in Genesis. This is a brief blog about my personal research into this claim that the first two words, in their ancient language form, are actually a shadow of Jesus.

The claim is basically this; In ancient Hebrew (Paleo-Hebrew) there is an idiographic or pictographic meaning assigned to each letter of the alphabet. These are symbols that depict an idea and because of this, the idea of Jesus as Creator and Savior can be seen in the words themselves. Now, I am no Hebraist so I did some research online from various sources to see if the claim about the first two words in the Bible really did hold up and as far as I can tell (and to my amazement), the claim is true. Now, it’s not a perfect science where hermetically you could apply the same rules to all Biblical texts but this idea is more like a shadow of Christ (in my opinion) but even so I am blown away…

A few things to keep in mind; Hebrew reads from right to left in case anyone looks this up themselves (which I hope everyone will) so don’t let this confuse you. Also, when translated from the Hebrew to English the first verse in Genesis reads: “In the beginning God created the heavens and the earth.” While this is accurate for the English sentence structure, the proper reading of the verse in the original Hebrew would be “In the beginning created God the heavens and the earth.” So here is a breakdown of the first two words in Genesis;

The 1st word Barasheet translated as “In the beginning”
The letters in order are: Beyt Resh Aleph Shin Yud Tav
Beyt + Resh together form the word Bar meaning “Son of”
Aleph = Ox head meaning Power, Authority, Strength; commonly used in the Hebrew Bible for “God”
Shin = Two front teeth meaning Sharp, Press, Eat… (the function of the teeth when chewing; consume/destroy)
Yud = Arm meaning work, make and deed; the functions of the hand
Tav = Crossed Sticks meaning Mark, Sign, Signal, Monument

So the first word in the Bible, in the beginning, holds this idea;
The Son of God
(will be) destroyed (by His own) work on a cross. Even from the beginning, the Son of God was to die on a cross for us by His own hand to save us from our sins.

Also, the 2nd word Bara translated as “Created”
The letters in order are: Beyt Resh Aleph
Beyt + Resh together form the word Bar meaning “Son of”
Aleph = Ox head meaning Power, Authority, Strength; commonly used in the Hebrew Bible for “God”

The second word in the Bible, “created,”  pictographically means Son of God, so as Scripture plainly tells us (John 1:1-3), it can also be seen in the word “created” itself that Jesus was the one who created us; everything that was created was created by Jesus, the Son of God.

The Bible continues to amaze me, even the ancient letters tell us that Jesus is our Creator and our Savior which I find incredible. If you would like to know more about Jesus and how to know Him personally, please email us at Theologetics3.15@gmail.com

A few things of note; Beyt alone = house or tent as well as family
Resh alone = head meaning man, chief, top, beginning and first, each of which are the “head” of something
Shin can basically mean “the function of the teeth when chewing” and other sources say “to destroy” which is what the teeth do to food. Yud basically means functions of the hand which locould be understood as “by His hand”. And Tav which amazingly looks like the cross and can mean “sign”, “mark” and other online sources say “covenant” so it is taking the letter itself as a literal sign of the cross which I find most amazing.

*Disclaimer: Some Christian organizations teach that Paleo-Hebrew meanings are completely unrelated to the Hebrew language and that it can be dangerous to try to derive meaning from Scripture in this way– to a degree, this is true. But in this blog I’m not condoning or promoting some new secret way to interpret Scripture. I’m not saying this is hermeneutically sound when applied to all words in the Bible, just that it is at the very least, interesting how some key words appear to hold shadows of Christ in their original pictographic form and that it should not be surprising to find that given an almighty, all-knowing God planned Jesus coming to earth from the very beginning, even though it would not have been known to man.

Clark Campbell
Theologetics.org

https://youtu.be/W2-o0WI_qz8
http://www.ancienthebrew.org/alphabet_letters_beyt.html
http://www.ancienthebrew.org/alphabet_letters_resh.html
http://www.ancienthebrew.org/alphabet_letters_aleph.html
http://www.ancienthebrew.org/alphabet_letters_shin.html
http://www.ancienthebrew.org/alphabet_letters_yud.html
http://www.ancienthebrew.org/alphabet_letters_tav.html

ancient-letters

 

The 2nd Hidden “Verse” about Jesus in Genesis

Descent-from-the-Cross
Rembrandt, The Descent from the Cross: the Second Plate, Date
1633

 

It is incredible to think, that the God who created the entire universe by speaking it into being, would love us and want to know each one of us on a personal level. And that this same God inspired various imperfect people from all walks of life to write about his love for us in a collection of ancient manuscripts we call the Bible. But it’s not only that his love was written about and revealed to us but when you dig into the original languages the Bible was written in, you can see the story of Jesus thousands of years before he was even born hidden in unique ways.

It is more apparent to me today than it has ever been that God is incredibly multi-faceted, so much more than 3-dimensionally and I feel like the more I learn about the Bible the more this can be clearly seen. One example of this is a previous blog we wrote that talks about the hidden “verse” about Jesus in Genesis 5 which outlines the various definitions of the names of the line of Adam to Noah which reads much like a Messianic prophecy. This blog is similar in that it outlines various definitions of the names of the twelve sons of Jacob which has another amazing resemblance to the story of Jesus. I was first made aware of this from something someone else posted on social media.

Lets begin…

Genesis 29:31-35, 30:1-24, and 35:16-18 describes the 12 sons of Jacob who would become the fathers of the 12 tribes of Israel. The following are a list of the 12 sons in order of birth with meanings of each name listed next to it;

1 Reuben – Behold A Son, Son Of Vision, Son Who’s Seen
2 Simeon – Hearing, He Who Hears, Man Of Hearing, Hearing With Acceptance
3 Levi – Joined, Adhesion
4 Judah – Let Him (God) Be Praised, Praised
5 Dan – Judge, Judging
6 Naphtali – My Wrestling
7 Gad – Good Fortune, Harrowing Fortune
8 Asher – Happy, (happiness, to be right in the eyes of someone, to obtain this person’s approval)
9 Issachar – Man Of Hire, He Is Wages, There Is Recompense
10 Zebulun – Glorious Dwelling Place, a rather reserved Dwelling, Wished-For Habitation
11 Joseph – Increaser, Repeater or Doubler, May He (Yahweh) Add, He Shall Add, He Adds, Increases, May God Add
12 Benjamin – Son (building block) Of The Right Hand (of God)

Each name has multiple meanings and even different roots. Taking into consideration that some of the names clearly describe God and others describe man, one translation of each of the twelve names, one name after the other, reads in this way:

“Behold a son who hears with acceptance, joined to (us), let Him be praised. A judge of my wrestling bringing good fortune to obtain His approval. He is wages (for) a glorious and reserved dwelling place. He shall add (us) son(s) of his right hand.”

Now, Hebrew to English is a little rough to begin with but the main idea is pretty clearly seen even without the added pronouns and conjunctions to aid in connecting the words. This isn’t to say these are the only meanings of the names, some may not even be the primary meanings but it’s amazing that God had Jacob give his children names that could be translated in a way that shows the story of Jesus coming to offer salvation to the world!

http://www.abarim-publications.com/Meaning/Reuben.html#.WYqGk4okqRs
http://www.abarim-publications.com/Meaning/Simeon.html#.WYqGuookqRs
http://www.abarim-publications.com/Meaning/Levi.html#.WYqG14okqRs
http://www.abarim-publications.com/Meaning/Judah.html#.WYqG9IokqRs
http://www.abarim-publications.com/Meaning/Dan.html#.WYqHDookqRs
http://www.abarim-publications.com/Meaning/Naphtali.html#.WYqHKYokqRs
http://www.abarim-publications.com/Meaning/Gad.html#.WYqHSookqRs
http://www.abarim-publications.com/Meaning/Asher.html#.WYqHYIokqRs
http://www.abarim-publications.com/Meaning/Issachar.html#.WYqHf4okqRs
http://www.abarim-publications.com/Meaning/Zebulun.html#.WYqHnookqRs
http://www.abarim-publications.com/Meaning/Joseph.html#.WYqH3ookqRs
http://www.abarim-publications.com/Meaning/Benjamin.html#.WYqH9ookqRs

Clark Campbell
Theologetics.org

Jonah prophesied and it did not come true?

Jonah
Jonah and the whale (Jonah 2:11) by Matthaeus Merian I (1630)

I was doing some reading in a new book my wife got me which gives background information about every book in the Bible as well as the Apocrypha. Despite a wealth of interesting and be it “sound” information, are some things which I found a little less than accurate. One of these things is that it states there was only one prophecy in Jonah and it didn’t come true.

So lets take a look at this prophecy.

Jonah 3:4 says Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.”

Another translation is: On the day Jonah entered the city, he shouted to the crowds: “Forty days from now Nineveh will be destroyed!”

So what’s the issue? Nineveh was never destroyed because the people repented and turned from their evil ways.

Well, having a prophet of God get a prophecy wrong would essentially mean God misspoke, or at the very least, Jonah did which would mean the Bible was possibly wrong in relaying God’s intent which comes with a whole new set of issues.

Well, it turns out the original word in Hebrew for overthrown is “haphak” and it can also mean “to turn, turn around, to change and transform”.

So amazingly, because of the Hebrew language and God’s Omniscience, God used Jonah in a way I never even realized. The overthrowing of Nineveh by their destruction turned into the transforming of the city by turning from their sin!!!

It’s astounding how this one word “haphak”, and this one prophecy, could mean two seperate options at the same time which were dependent on the reaction of a city to God’s prophet. The more I learn about the God we serve, the more I am amazed and the more I fall in love with His heart for us.

If you too want to learn more about the God of the Bible, email us at Theologetics3.15@gmail.com

-Clark Campbell
Theologetics.org

How to Understand the Bible

william-morris-letter-b
William Morris letter “B”

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth– 1 Timothy 2:15

I’ve heard the same story repeated. I’ve even experienced it myself. A Bible Study is underway and the person leading the study will begin by reading a verse or passage. Then he will ask those attending what that scripture means to them. In a group of 10 you might get 10 different answers. This is especially true with more ambiguous or mysterious passages. You might ask “what’s wrong with that? The Bible speaks to everyone differently depending on where you are in your life.” There is some truth to that. But let me provide another perspective:

You write a letter to a loved one. How much of that letter would you expect them to read? It would be safe to assume that the entire letter is to be read. While certain phrases or sentences may stick out in the persons mind, they are to be taken in context with the rest of the letter. If a sentence seems questionable on its own, usually it is the rest of the letter that will make sense of it. It’s all a part of communication. You want the reader to understand what you meant, not for them to inject their own interpretation.
This is how we should come to scripture.

The Bible is a collection of books and letters written to those identified as God’s people. Hermeneutics is the science of rightly interpreting the Bible.
Scripture in its original form did not consist of chapter and verse divisions. To be honest sometimes I wish it still didn’t. But, with such a large book, chapters and verses are helpful for finding the words you need. However, we fail when we pick out a verse without understanding the surrounding text, or context (with the exception of most of Proverbs and Ecclesiastes). Take a verse like Matthew 7:1 “Do not judge lest you be judged,” which many of us take to mean you should never correct anyone in sin or wrong doing. However, a more thorough reading of chapter 7 will explain that we’re not being told NOT to judge. We’re being told that we shouldn’t judge others before we have judged and corrected our selves first (verses 3-5) on the same matter. Some chapters even begin with the adverb “therefore” meaning “for that reason”. Because of this, we should know what was being said in the previous chapter. This will bring new light to the following chapter. Since most books in the Bible are written as narratives or letters, it would greatly benefit the reader to read the entire book other than just a couple of chapters. This can and will bring the better understanding of each verse read.

In the grander scheme, reading the entire Bible can bring better contextual understanding of each of its included books. In regard to Matthew 7:1 we are told over and over throughout the Bible to judge rightly and to use discernment (judging). Making the common phrase “The Bible says not to judge,” erroneous and at best incomplete.

Literary context is only one step in “rightly dividing the word of God.” Duvall and Hayes in their book GRASPING GOD’S WORD, explain how to get a better understanding of scripture in 5 steps they call “The Interpretive Journey”.

Step 1 is called “Grasping the text in their town”. Basically what would the text in question mean to the original readers. How would they have understood it. This can be difficult if there is no general understanding of who the original audience was or how they viewed the world around them. Is the book written as a historical document, poetry, epistle?

Step 2 is measuring the width of the river to cross. In other words what are the differences between the original audiences and myself? What was their culture, language, and situation? Were they under a different covenant?

Step 3. “Crossing the principlizing bridge.” What is the theological principle this text presents? You come to a verse like “A woman must not wear men’s clothing, nor a man wear women’s clothing, for the LORD your God detests anyone who does this” in Deuteronomy 22:5. This isn’t just a commandment forbidding women to wear pants. If we look at the differences in culture as stated in Step 2, we can understand that there were no pants in the culture of the ancient Israelites. So they would have understood it to mean your appearance in general. God made man to be male and woman to be female. The way you present yourself to the world is to either submit to who God made to be or to go against it. Crossdressing could also be a matter of being deceptive.

“Consulting the Biblical map” is Step 4 of the journey. This goes back to using the rest of scripture as context for understanding. Is what I have gathered about this passage in agreement with the rest of scripture? Since God does not contradict Himself nor does He change His mind then if my understanding is contrary to what is explicitly stated elsewhere then it is my understanding that needs to submit to scripture, not the other way around.

The Last step on the journey is “Grasping the text in your own town”. This is where you apply what you have learned in the previous 4 steps to your life and the lives of those around you. How does it apply in my life and culture now?

Biblical exegesis is a process of rightly interpreting. Exegesis is only done through careful and objective study of the text. The opposite of proper exegesis is called eisegesis. Eisegesis is when the reader interprets the text through subjective lenses and makes the scripture mean whatever he wants it to mean.

One way to properly exegete scripture is by studying the original languages it was written in. I’ll give a simple example that many of us have learned in high school. There is a famous scene in Romeo and Juliet where Juliet is seen asking “Romeo, Romeo. Wherefore art though Romeo.” Now in our modern English, that sounds like Juliet is inquiring about the location of her beloved Romeo. But, in the 1500s, when it was written, that phrase would have been understood as “Romeo, Romeo. Why are you Romeo?” Since Romeo and Juliet came from feuding families she was asking why did Romeo have to be Romeo of the family that her family hated. The next line in the poem makes sense of this when she says “Deny thy father…” Therefore, using proper literary and cultural context we gain a better understanding.

Now if we need help understanding a poem written in the same language only a few hundred years ago, how much more so a book written in foreign languages thousands of years ago? Now I’ll use a biblical example to make my point.

In John 21, after Jesus’ resurrection, He asks Peter “Do you love me?” To which Peter responds “Yes Lord; you know that love you.” Jesus asks this question to Peter twice more. And twice more Peter has the same response. Now in the English this may seem like just a conversation about Peter’s love for Jesus, and that would be right. However, the conversation in the original Greek presents Peter answering a somewhat different question than he is being asked. The term love that Jesus is using is the Greek word “agape” meaning an unconditional love. The term for love that Peter uses is the Greek word “phileo” meaning more so a brotherly/friendship type of love. Both still “love” but different verbal expressions and meanings. It is believed that Peter was so ashamed after his 3 denials of Christ that he could not say with confidence that he unconditionally loved his Lord because his zeal turned to fear and he abandoned Jesus.

Back to the scenario being played out in Bible studies around the country. The goal should not be to come away with subjective interpretations of scripture. We can know what the Bible says and what it means when time is taken to properly study it. So to correct this scenario the person leading the study should already have a proper understanding of the text. Yet, he can walk his audience through how he got the understanding of what the original author meant. So, when the time comes to engage the group, they aren’t left with subjective interpretations; they will have an educated understanding of what was meant. What the Author actual meant. The subjective part comes in how each individual with apply it to his or her own life.

Some people ask me how they should begin reading the Bible. It is my personal opinion that starting with the New Testament is the wisest choice. Start at Matthew and read to the end of Revelations. When I began seriously reading the Bible I spent most of my time in the New Testament until I’d read it several times. I suggest the New Testament first because it teaches us what we need to know about salvation and Christian living. Then I say read the Old Testament, Genesis to Malachi. But as you are reading be sure to read each book just like you would a book. Only using chapter and verse divisions as reference points. Write down verses that speak to you (or baffle you) in a notebook for further study. And last but most importantly, always seek the Holy Spirit’s illumination. Reading the Bible without it will lead to confusion, misunderstanding, and misuse.

By Derrick Stokes
Theologetics.org