As I was perusing through my suggested videos on YouTube I came across a once popular pastor who claims he doesn’t believe in hell anymore. He also stated that he believed scripture wasn’t inspired by God but that man was inspired to write about God. “What’s the difference?” You may ask. The purpose of this blog is to answer that question.
In Paul’s second epistle to Timothy, he states, “All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness,”(CSB). The word “inspired” is also used in the NASB and the NLT, among others. The NKJV and KJV use the phrase “given by inspiration of God”. The Darby translation says “divinely inspired.”
The ESV and NIV say “God-breathed” or “breathed out by God.” These two English versions come the closest to conveying the original meaning in this verse, as I understand it.
The Greek word used here is θεόπνευστος (theopneustos) which is the combination of theos, meaning God, and pneustos, meaning to blow or breathe. So in the original Greek the term literally means “God-breathed.”
When Jerome translated the Bible into Latin in the late 4th – early 5th century, he used the term “divinitus inspirata.” Inspirata is where we get the English word inspiration. Nowadays, when we say inspired or inspiration, we usually mean that something or someone was our muse for a musical piece, a book, movie, or any other work of art.
However, that is not what Paul is conveying here in 2 Timothy 3:16. He is not saying that as man thought about God, that God acted as some artistic influence in the way that an artist paints a mountain he sees or in the way love inspires a song. He is saying that scripture is actually breathed out of the mouth of God Himself. As John Macarther says, “The Old Testament is the revelation of God to show men what God is like, who God is, what God tolerates and does not tolerate, how God desires holiness and punishes sin. The New Testament is God revealed by His Son in the life of His Son, in the message of His Son, in the understanding of the work of His Son, and in the culmination and the coming of His Son to establish His eternal kingdom. But in either case, Old Testament, New Testament, God spoke. What we have is, indeed, the Word of God. This is not the word of man. The New Testament writers wrote down the Word of God.”
Scripture is God’s words to us. It is the very Word of the living God. He shows us Himself and how we relate to Him. He shows us how we can get to know Him. He shows us the great lengths He goes so that we may know the love He has for us. Through Scripture God shows us how to love Him and our fellow man. And through Scripture we see how we can live eternally with Him.
Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. (2 Peter 1:20-21, ESV)
If a group of believers pray’s for someone to be healed of an illness, and that person dies of that illness, then how are we to take Matthew 18:19?
This question was posed to me a couple years ago. My first thought was that person, if a believer, would be immediately healed upon their death when they leave their body. Also in their glorified bodies after their resurrection they will experience no more pain and sickness. This was my first thought. And while true, I didn’t take the context of the verse into consideration. Rather, I didn’t take the time to study the context.
Matthew 18:19 says, “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.”
At first glance this passage seems pretty up front. That whatever two or more believers ask of God, He will do. So if several Christians gather to pray for someone’s physical healing, we can be confident that God will heal them. Some would even say that God is “obligated” to do what’s being prayed for. That’s what many of us hear all the time anyway, especially in America.
This belief seems to be validated when we look at the verse immediately before and the verse immediately after. Verse 18 reads, “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” And verse 20, “For where two or three are gathered in My name, there am I in the midst of them.”
So now we seem to have a good formula for healing in Jesus’ own words. 1) Two or three gather making Christ present, 2) touch and agree, 3) bind and loose [binding sickness or demons and releasing blessing and healing, etc] 4) God will do it.
Sounds pretty cut and dry. But, what about the last part of the question posed at the beginning. “…the person dies…” One could take this sad result several ways:
Someone praying or the one being prayed for didn’t have enough faith (Jesus did just say in chapter 17 that the disciples couldn’t cast out a demon because of their lack of faith).
Or, there was unrepentant sin in someone’s life. John 9:31 says that God does not listen to sinners but those that do His will.
Or, it just wasn’t God’s will at that moment to heal that person (2 Corinthians 12:8). But God is true to His word, so why would there be a promise if God would only keep it sometimes?
So what are we to make of this passage?
In one of my earlier blogs on how to understand the Bible, I mention that we must read scripture in its correct context. Picking a verse out of context can, and often does, lead someone to believe something that was not intended. So let’s apply Matthew 18:18-20 to its proper context.
The words of Jesus beginning with verse 12: What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? And if he should find it, assuredly, I say to you, he rejoices more over that than over the ninety-nine that did not go astray. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. Moreover, if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established. And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them.”
Here we have Jesus speaking of what we call “church discipline”. He begins first by speaking about a lost sheep which is, in this case, a brother in sin. Another brother should try to correct the wayward believer in private. If he doesn’t listen then one or two more should try. The reference Jesus gives comes from Deuteronomy 19:15, One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.” To call a brother out on his sinning there needed to be at least 2 witnesses. And these witnesses would work to restore their brother. If that doesn’t work, then the brother is to be brought before the assembly for the sole purpose of restoration from his sin. If after all that, he refuses to give up his sin then he is to be treated as though he is no brother at all. This is also referenced in 1 Timothy 5:20 and 2 Corinthians 5:4-5.
So what does the “binding and loosing” mean and what does Jesus mean when He says He is “there in the midst of them”?
A couple chapters before, Jesus tells Peter, ” ‘And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.‘ Then he ordered his disciples not to tell anyone that he was the Messiah.” Here we see Jesus establishing His church. His corporate body of believers which at that time consisted of Jews.
Another step of interpreting a text is understanding how the original hearers or readers would have understood the words. For example, in John 3 when Jesus told Nicodemus that he should have understood what being born again meant because he was a teacher of the law, we should ask ourselves where in the Old Testament would he have understood being “born again” to be referenced. The answer is Ezekiel 36:25-27.
So how would the Jews have understood “binding and loosing”? Matthew Henry’s commentary on Matthew 18 states, “…these, in the common speech of the Jews, at that time, signified to prohibit and permit; to teach or declare a thing to be unlawful was to bind; to be lawful, was to loose.” So once again we see a certain judicial understanding to what this passage in Matthew means.
Henry continues, “When ministers preach pardon and peace to the penitent, wrath and the curse to the impenitent, in Christ’s name, they act then pursuant to this authority of binding and loosing. The key of discipline,which is but the application of the former to particular persons, upon a right estimate of their characters and actions. It is not legislative power that is hereby conferred, but judicial; the judge doth not make the law, but only declares what is law, and upon an impartial enquiry into the merits of the cause, gives sentence accordingly.”
One reference for binding and loosing is found in the Gospel of John. After Jesus resurrection, He reminds His apostles of their authority. In chapter 20, verse 23, we read, “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
Sound doctrine and strict disciple are the two ways church leaders remit and retain sin:
“By sound doctrine. They are commissioned to tell the world that salvation is to be had upon gospel terms, and no other, and they shall find God will sayAmento it; so shall their doom be.
By a strict discipline, applying the general rule of the gospel to particular persons. “Whom you admit into communion with you, according to the rules of the gospel, God will admit into communion with himself; and whom you cast out of communion as impenitent, and obstinate in scandalous and infectious sins, shall be bound over to the righteous judgment of God.’ ” (Henry)
So we see from reading in context what Matthew 18:19 is really about.
So am I saying that we shouldn’t pray for healing or anything else? Not at all. I’m also not saying that gathering together to pray for someone is unbiblical. What I am saying is that whether one lonely believer is praying or 100 are praying together, God hears. James 5:14-15 says, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.” Jesus even mentions how someone was healed through faith of just one person (Mark 5:34, Luke 17:19).
On the other hand, as I mentioned earlier, sometimes God chooses not to heal. In 2 Corinthians 12 Paul writes, “And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.”
The context here is Paul telling the Corinthians how he could boast because of his visions of heaven but he chooses not to be a “fool.” Rather, He thanks God for his infirmaries because they keep him humble. Therefore, his boasting will only ever be in Christ. Even though he prayed three times for God resolve this issue, God chose not to. In choosing to say no to Paul’s prayer, God granted Paul the greater benefit of understanding the greater depth of the sufficiency of God’s grace.
Then why should we pray? First, because we are commanded to do so. Matthew 5:44, Romans 12:12, Ephesians 6:18, Philippians 4:6, 1 Thessalonians 5:17, and 1 Timothy 2:1 are among the many commands that we have from God to pray.
We should also pray because it works. When we pray according to God’s will He hears us. The Bible is full of examples when God’s people prayed and God answered. In 1 Samuel 1, a woman named Hannah was in deep, emotional prayer by herself. She was praying for a child. God listened and blessed her with the son that would become the great prophet Samuel. In Acts 12, Peter is in prison and the church is praying for him. An angel appeared and freed Peter from his chains. Afterwards, Peter went to the house where the saints had gathered and were praying. There they were still praying when he shows up. The effectual fervent prayer of a righteous man (or woman) avails much. (James 5:16)
For more information on prayer, check out Focus on the Family‘s articles on the subject here.
We must also remember that sometimes we don’t see the results of our praying. As stated in Hebrews 11, some people pass on to glory before they see the results of the fruit of their faith.
Lastly, as I stated at the beginning of this blog that healing actually will come to those who place their faith in Christ. That is a promise. By His stripes we are healed. Whether in this life or in the next.
P.S.: All that being said, there is a power in Christian unity. We are the body and when the body joins together, we become a more complete picture of Jesus. All of us as different parts working and praying together, and building each other up.
Where your treasure is that’s where your heart will be also. -Jesus
There are often debates surrounding this question. Some say that tithing was only for Old Testament Israel. Some say that the mandate is still in effect for the New Testament Church.
So, which is it? Well, I’m not going to answer that question. You should prayerfully study the scriptures and be obedient to the Holy Spirit’s conviction.
But I am going to ask you, the reader, to reflect on a few questions.
1. What is the heart of the person asking this question? In Proverbs we read, “All the ways of a man are pure in his own eyes, but the Lord weighs the spirit” (16:2 and 21:2). Are we asking to find a loophole to be disobedient? Perhaps they are asking because they don’t want to give 10%. But the Bible says God loves a cheerful giver. So maybe we should ask not what we are commanded to do, but be joyful of what we get to do.
2. Isn’t everything you have God’s? He provides us our money, our food, our time, our talents, our gifts. Therefore, whatever we give back to God, He only allowed us to have in the first place. It’s not 10% of what we’ve earned, it’s 10% of what God made us stewards of. Everything was created by God, so everything that exists is His. “The earth is the Lord’s, and everything in it, the world, and all who live in it; for he founded it upon the seas and established it upon the waters,” Psalm 24:1-2. And Paul reminded Timothy that we brought nothing into this world and we can’t take anything out (1 Timothy 6:7).
3. What would give God more glory, more or less of your earnings? Whatever gives God the glory also blesses the believer. Wouldn’t God get more glory with more of your time and possessions? If the Christian isn’t mandated to give 10%, God would still bless those that gave more of what they have. Scripture tells us that those who sow sparingly will reap sparingly (2 Corinthians 9:6). David Guzik states, “A farmer sowing seed may feel he loses seed as it falls from his hand to the ground, and we may feel we are losing when we give. But just as the farmer gives the seed in anticipation of a future harvest, we should give with the same heart.” In the New Testament, Jesus said of the widow who gave only a couple coins into the temple treasury, “Truly I tell you, this poor widow has put more into the treasury than all the others.They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.” This principle of giving is an echo of the widow in the Old Testament who gave her last bit of food to Elijah. Both widows gave all they had and were blessed as the result.
Are you willing to give 10% if God has commanded it? Are you willing to give it all to Him if He asks of it?
Like I stated, the purpose of this blog was not to be another arguing point for the tithing debate. But it’s purpose is for us to take a look at ourselves and our hearts behind our giving and not to be so black and white on the amount that we give. So, while I’ll leave the tithe debate up to others, I do believe these points I brought up are worth considering. All things considered, the Kingdom of God advances when the people of God give of their resources and time. What has God placed in your care that could be used? How are you making yourself available?
Further reading on giving: Deuteronomy 15:10-11, 16:17; 1 Kings 17:7-23, 1 Chronicles 29:6-17, Proverbs 3:9-10, 11:24-25, 21:26; Malachi 3:10, Luke 3:11, 2 Corinthians 9:6-15, James 2:15-16
Often in our lives we come upon difficult situations. We pray that God will handle these issues. We have faith that He will. We hope that He will. We wait on Him. But He seems to take His time. In the meantime we’re left waiting on progress or healing. We’re left waiting on a word from God or a display of His power and love. Often that is the plight of the believer. To wait on God.
It can get frustrating. We pray and pray and wait and wait. Sometimes it seems as though He is not there. Yet, we know in our minds and hearts that He is. We have seen Him work in our lives before. We have seen Him deliver us. We have seen Him heal us. We have seen His wonder working power in our lives and in the lives of others around us. But, when God seems silent we get impatient and faith can seem to dwindle. However, every new obstacle comes with a new lesson to learn.
Such was the case with the Israelites after they were freed from Egypt. Their leader Moses went before the LORD on Mount Sinai to receive instruction for the newly liberated Hebrews. They had just seen God’s power through 10 different plagues against the Egyptians. They had just seen God’s power as He parted the waters and they walked through the Red Sea. Afterwards they were waiting on Moses to come back with a word from God so they could make their way to the land promised them by God. They waited. And they continued to wait. I believe knowing that the promised land lay before them made them anxious and impatient. Their impatience with God caused them to commit a heinous sin, idolatry. They created a golden calf and began to revel and party. Why would they do this? Didn’t they know that a golden calf had no power? I think they knew this but since they didn’t hear from God when they wanted to they chose to make a god that they could see. They couldn’t see what they wanted to see when they wanted to see it so they created something they could see. So when they felt abandoned by God they turned to the ways of the land they had just come from. The Israelites were in Egypt for 400 years. They saw the idols of the Egyptians, some may have even dabbled in the Egyptian idolatry. But when they were freed from Egypt they still had some of Egypt left in them.
We can be guilty of the same thing. In God’s “silence” we turn to those things that we remember satisfied our flesh before we were delivered. But the Bible says it’s like a dog returning to its vomit. God delivers us from sins because only He can truly and wholly satisfy us. His provisions are more than anything we can ever imagine.
The same was true for Abraham and Sarah. God had promised that they would have a child. But the years went by and God had not moved yet. So they created their own answer by committing another heinous sin, adultery. They couldn’t see the child promised to them by God so they took the wrong path to make one they could see. 25 years went by between the time of the promise to the fulfullment of the promise.
Before the Israelites went into Egypt, Joseph was a picture of what to do when God seems distant. His brothers sold him into slavery when he was 17. As he worked as a slave he was falsely accused by his master’s wife and thrown into prison. But the Bible tells us four times (Genesis 39:2,3,21,23) that all this time “the LORD was with Joseph”. Knowing that, Joseph remained faithful in whatever he did. He was ultimately taken from prison and made an official to the Pharaoh…13 years after being sold by his brothers. Joseph endured a lot but he continued to patiently wait on God. How many of us would have given up way before then?
In our human experience, we have only a limited finite grasp of eternity. We can’t see what God sees. God sees the beginning and the end of all situations. Someone has said they were are like characters in a very extravagant painting. We can only see the spot that we are in but God sees the entire painting all at once. As scripture says “one day is with the Lord as a thousand years, and a thousand years as one day.”
God is always working while we are waiting. The Hebrews were waiting on Moses because he was talking to God. Neither he nor God had abandoned his people. God was doing a work and His people should have been patiently waiting on what He was doing. It’s the same with us. While it may seem God has not moved in whatever situation we are in, we can be confident that He is working all things together for our good. The worst thing we can do is try to get ahead of God and make things happen that He hasn’t condoned or that He just plain hates. We then take our faith away from God and put it on ourselves. And anyone who has ever made one mistake (that’s all of us) knows that we cannot compare anywhere close to a perfect God.
Colossians 2:9 For in Christ all the fullness of the Deity lives in bodily form, . ..
In the Bible we learn that God came down and dwelt in the body of man. He was born of a woman, lived, ate, slept, cried, and died. In theology, this is known as the Doctrine of the Incarnation. The word “incarnation” means to be made into flesh. The Incarnation is one of the vital doctrines of the Christian faith although it has had its critics over the centuries. Here I seek to explore and defend the concept of God in the flesh.
In the Book of Genesis, God tells Eve that her Seed will crush the head of the serpent but the serpent will bruise the Seed’s heel (3:15). This was a promise from God that a man born of a woman would be the one to defeat the serpent, Satan. This gospel is the first revelation of who the Messiah would be. As time goes on in human history we are provided more info on this Man (progressive revelation).
In Isaiah 7:14, we are told that there will be a virgin who will give birth to a Child and His name will be Immanuel. Often in the Old Testament times, a name given to a person was actually a description of that person. Such is the case with Immanuel which means “God with us.” So this will be literally God dwelling among us as a man. Isaiah goes on to say in chapter 9, “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom…” So more is now revealed. God will dwell among man as a man. He will be of the lineage of David and will establish His kingdom. And from Genesis, Satan will bruise His heel but He will defeat Satan.
Now we come to the fruition of the promise made to Eve and to the people of God. The birth of Jesus. The only man born of a virgin, Jesus came to earth as the Immanuel that Isaiah foretold of 700 years before.
Like I’ve stated previously, in Matthew we see that Jesus is the fulfillment of Isaiah’s prophecy. And in the Gospel of John, He is described as the Word that was with God and the Word that was God (John 1:1). In Colossians 1:15, He is the “image of the invisible God.” In Philippians 2:6, He is the very nature, or form, of God. Hebrews 1:3 says He is “the radiance of the glory of God and the exact imprint of his nature.”
Jesus is the “uncreated incarnate Creator of creation”. All things were created from Him, through Him, and for Him (Romans 11:36). Yet, the Creator came to earth and dwelt in His creation. This is referred to as the Hypostatic Union; Jesus being truly God and truly man. Jesus is the two natures of God and man in a single hypostasis(essence, substance, nature). He is the theanthropos, or God-man.
The dual nature of Jesus may sound confusing, but God is not the author of confusion. John 1 calls Jesus the light. Scientists have discovered that light also has a dual nature. The scientific community was once divided on whether light was wave or whether it was particle. However they’ve discovered that it is both wave and particle, something scientists used to consider an impossibility.
Some have argued that Jesus is not God because the Scriptures says He slept and that an all-powerful God does not need to sleep. This argument basically comes from a person who doesn’t take their own premise to its logical conclusion. That is, that God being all powerful can choose to place himself in a human body and limit that human body to the natural laws that govern all other humans; like the need for rest and food and water. He also came as a Jew meaning that He had to obey the spiritual laws He had given Moses about 1,200 years before. And He did so, perfectly.
Some people would say “is this like Hercules who was the progeny of a god and human mother?” NO. Jesus was fully God and fully man. The fictional Hercules was half-god and half-man. Some would say that Hercules only became a god after his death. Unlike Hercules, Jesus the Son was ALWAYS God. He says in the Gospel of John, “Before Abraham was, I am.” Jesus says in the Garden of Gethsemane that He shared the glory with God before the world began (John 17:5). Therefore, there was no progression, or apotheosis, of Jesus to divinity. He was always God.
Jesus came to earth to be the propitiation, or atoning sacrifice, of our sins. He could only be this as a perfect man, but since there is no perfect man, God came to earth to be just that.
As John Piper states, “In order for Jesus to suffer and die, he had to plan way ahead of time, because … he couldn’t die. Immortal. He didn’t have any body, yet he wanted to die … for you. So he planned the whole thing by clothing himself with a body so that he could get hungry and get weary and get sore feet. The incarnation is the preparation of nerve endings for the nails – the preparation of a brow for thorns to press through. He needed to have a broad back so that there was a place for the whip. He needed to have feet so that there was a place for spikes. He needed to have a side so that there was a place for the sword to go in. He needed fleshy cheeks so that Judas would have a place to kiss and there would be a place for the spit to run down that the soldiers put on him. He needed a brain and a spinal column with no vinegar and no gall so that the exquisiteness of the pain could be fully felt. I just plead with you – when you’re reading the bible and you read water toy texts like “he loved you” and “gave himself for you,” you wouldn’t go too fast over it. Linger, linger, linger, and plead with him that your eyes would be opened.“
Further reading: John 1:1-14, Romans 1:2-5, 8:3, 9:5, Philippians 2:6-11, 1 Timothy 3:16, Hebrews 2:14, 1 John 1:1-3, 4:2
The virgin birth of Jesus is one the main tenets of the Christian faith. This miraculous event is recorded in Scripture. Had Jesus not been born of the virgin Mary, He wouldn’t have been the proper sacrifice for our sins. He would have been born into sin and therefore would have sinned. According to the Old Testament, the sacrifice for sin had to be spotless and without blemish. Regarding Jesus, this doesn’t mean spotless physically. This means that He was without sin. His blood did not carry the sin trait that was borne to the rest of us from Adam.
What about His mother? Wasn’t she human born into sin? The Catholic doctrine of the Immaculate Conception teaches that Mary was born without sin in order for her to conceive a sinless Christ. However, there is no biblical proof of the Immaculate Conception (which begs the question; wouldn’t the same logic require Mary’s mother to have been born without sin to conceive a sinless Mary, and her mother before her, and so on and so forth?). Mary needed saving from her sins like we all do. It was believed in the past that the baby in the womb shared his mother’s blood. What we know today, however, is that the baby when in the womb makes his own blood. His blood is unique to himself. That’s why Jesus’ blood, and Jesus’ blood only, has the power to wash away sins. “The fetal blood and maternal blood do not mix. In fact, if this were to be the case, there would be such immunological protest from the mother that she would soon make enough antibodies to the baby’s blood to destroy the pregnancy.” (https://www.babble.com/pregnancy/anatomy-fetus-placenta/)
Jesus was unique in that His father was God. Although the Bible calls the nation of Israel the child of God in the Old Testament (Exodus 4:22, Deuteronomy. 14:1) and those that place their faith in Jesus are His children (Romans 8:16-17) under the New Covenant, only Jesus is called the “only begotten”. Jesus is God’s only son in the same way God called Isaac Abraham’s only son (Genesis 22:2) even though Abraham had another son (Ishmael) prior to Isaac. The Greek word for “only begotten” is monogenēs (μονογενής) which literally means “one of a kind” or “the only of its kind.” In the ancient near East, a person’s lineage was based on who their father was, not their mother. Jesus was, therefore, of His father and not of His mother. This also has scientific bearing today. As this article from Discover magazine puts it “You may have inherited your mother’s eyes, but, genetically speaking, you use more DNA passed down from your father.” If Jesus was born of Joseph and Mary, He could not have been the only begotten son.
One of the main arguments against the virgin birth is that the word for virgin in the Book of Isaiah means “young girl” or “maiden”. Thus the prophecy only means that the Messiah would be born to a young girl.
This argument, however, fails to take a few facts into consideration. In Isaiah chapter 7, verse 14, the prophet foretells of the future Messiah being born of a virgin. The Hebrew word for virgin here is עַלְמָה or “almah”. Almah literally means “a virgin, maiden, a young woman of marrying age.” People dismiss that almah can mean virgin and say that it just means a young woman. And that Mary was just a young “betrothed” woman, not a virgin when she conceived Jesus. However, nowhere in the Hebrew scriptures does “almah” denote a young woman who is not a virgin.
An important part of understanding scripture is to understand what other scriptures say concerning the same topic. Let’s just say that we can’t tell whether Isaiah 7:14 is speaking of a virgin or just a young woman. Well we look to see how the authors of the New Testament would have read it. Matthew 1:22 is proof that the Jews of the time knew Isaiah 7:14 was speaking of a literal virgin and Matthew shows that Jesus is the fulfillment of this prophecy. When the angel Gabriel announced to Mary that she would conceive a child, she said “How can this be, since I am a virgin?” If she were just a young and married woman, it would not have come as such a surprise to her. Gabriel also would not have had to say that the child would be conceived of the Holy Spirit. No other place in scripture describes a birth in this fashion. The prophet Samuel was a “miracle child” but scriptures plainly tells us that his parents “knew” each other before he was born (1 Samuel 1:19). Samson was a “miracle child” but He was not conceived of the Holy Spirit or born of a virgin. Isaac was a miracle born to Abraham and Sarah, not because Sarah was a virgin, but because she was too old too conceive.
The whole purpose for the virgin birth, the whole purpose for the incarnation, was the cross. Actually, it was love that led to the cross. The cross is of much importance because of Who was hung on the cross. It was God who became a man. Born of a virgin. Laid aside heavenly pleasure for the likes of earthly pain. Only God could do this. Only He could be the sacrifice for our sins.
As C.S Lewis says, “Now if we had not fallen, that would all be plain sailing. But unfortunately we now need God’s help in order to do something which God, in His own nature, never does at all – to surrender, to suffer, to submit, to die. Nothing in God’s nature corresponds to this process at all. So that the one road for which we now need God’s leadership most of all is a road God, in His own nature, has never walked. God can share only what He has: this thing, in His own nature, He has not. But supposing God became a man – suppose our human nature which can suffer and die was amalgamated with God’s nature in one person – then that person could help us. He could surrender His will, and suffer and die, because He was man; and He could do it perfectly because He was God. You and I can go through this process only if God does it in us; but God can do it only if He becomes man. Our attempts at this dying will succeed only if we men share in God’s dying, just as our thinking can succeed only because it is a drop out of the ocean of His intelligence: but we cannot share God’s dying unless God dies; and he cannot die except by being a man. That is the sense in which He pays our debt, and suffers for us what He Himself need not suffer at all.”
Exodus 3:2 …So he looked and behold the bush was burning with fire but the bush was not consumed.
In the book of Exodus, as Moses had been living as a shepherd for 40 years and as a fugitive from Egypt, his attention was captured by a bush that was on fire. This probably wouldn’t have been a big deal but what he saw made him investigate even further. “I will turn aside to see this great sight, why the bush is not burned.” The flame spoke to Moses and identified Himself, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” God told Moses He will send him to Pharaoh to deliver His people. Moses then asked, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”
The name God gave Moses encompasses His attribute of self-sufficiency. “I Am Who I Am.” As Matthew Henry puts it, the representation of I Am Who I Am states “that he is self-existent; he has his being of himself, and has no dependence upon any other…Being self-existent, he cannot but be self-sufficient, and therefore all-sufficient, and the inexhaustible fountain of being and bliss.”
When a bush is on fire, the fire must consume the bush as fuel to exist. However, God was showing Moses several things in this display. He was showing Moses that He didn’t need the bush to exist as a flame. God doesn’t need fuel. God is the self-existent and self-sufficient I Am. He was also displaying that God didn’t need the bush or Moses to display His power. But by His providence and sovereign will, God chooses the lowly things to be His vessels of special purpose. God knew Moses was an 80-year-old fugitive who was “slow of speech and of tongue”, that in spite of his failings and shortcomings, would still be the man to approach the most powerful man in the land and lead His people to freedom. Moses knew that it would not and that it could not be of his own power and influence that he do what God desired of him. He had to rely on the One who needs no outside source.
The self-sufficiency, or aseity, of God should give us comfort. When God has called us to do something we can rest in the fact that He has all power and knowledge and the God that created the universe will equip us to do the task at hand. Our human bodies require rest and sustenance. According to the laws of nature, set into place by God, we must rely on something outside of ourselves to even exist. God, however, requires nothing. As John Piper states, “God exists ‘from Himself’. God owes His existence and completeness as God to nothing outside Himself.”
“nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things;” Acts 17:25
The first two words in Genesis act very much like a Messianic Prophecy, so the story of Jesus as Creator and Savior is outlined in just two words which amazingly happen to be the first two words in the Bible!
There have been several videos on YouTube about this hidden meaning of the first two words in Genesis. This is a brief blog about my personal research into this claim that the first two words, in their ancient language form, are actually a shadow of Jesus.
The claim is basically this; In ancient Hebrew (Paleo-Hebrew) there is an idiographic or pictographic meaning assigned to each letter of the alphabet. These are symbols that depict an idea and because of this, the idea of Jesus as Creator and Savior can be seen in the words themselves. Now, I am no Hebraist so I did some research online from various sources to see if the claim about the first two words in the Bible really did hold up and as far as I can tell (and to my amazement), the claim is true. Now, it’s not a perfect science where hermetically you could apply the same rules to all Biblical texts but this idea is more like a shadow of Christ (in my opinion) but even so I am blown away…
A few things to keep in mind; Hebrew reads from right to left in case anyone looks this up themselves (which I hope everyone will) so don’t let this confuse you. Also, when translated from the Hebrew to English the first verse in Genesis reads: “In the beginning God created the heavens and the earth.” While this is accurate for the English sentence structure, the proper reading of the verse in the original Hebrew would be “In the beginning created God the heavens and the earth.” So here is a breakdown of the first two words in Genesis;
The 1st word Barasheet translated as “In the beginning”
The letters in order are: Beyt Resh Aleph Shin Yud Tav
Beyt + Resh together form the word Bar meaning “Son of”
Aleph = Ox head meaning Power, Authority, Strength; commonly used in the Hebrew Bible for “God”
Shin = Two front teeth meaning Sharp, Press, Eat… (the function of the teeth when chewing; consume/destroy)
Yud = Arm meaning work, make and deed; the functions of the hand
Tav = Crossed Sticks meaning Mark, Sign, Signal, Monument
So the first word in the Bible, in the beginning, holds this idea;
The Son of God (will be) destroyed (by His own) work on a cross. Even from the beginning, the Son of God was to die on a cross for us by His own hand to save us from our sins.
Also, the 2nd word Bara translated as “Created” The letters in order are: Beyt Resh Aleph
Beyt + Resh together form the word Bar meaning “Son of”
Aleph = Ox head meaning Power, Authority, Strength; commonly used in the Hebrew Bible for “God”
The second word in the Bible, “created,” pictographically means Son of God, so as Scripture plainly tells us (John 1:1-3), it can also be seen in the word “created” itself that Jesus was the one who created us; everything that was created was created by Jesus, the Son of God.
The Bible continues to amaze me, even the ancient letters tell us that Jesus is our Creator and our Savior which I find incredible. If you would like to know more about Jesus and how to know Him personally, please email us at Theologetics3.firstname.lastname@example.org
A few things of note; Beyt alone = house or tent as well as family
Resh alone = head meaning man, chief, top, beginning and first, each of which are the “head” of something Shin can basically mean “the function of the teeth when chewing” and other sources say “to destroy” which is what the teeth do to food. Yud basically means functions of the hand which could be understood as “by His hand”. And Tav which amazingly looks like the cross and can mean “sign”, “mark” and other online sources say “covenant” so it is taking the letter itself as a literal sign of the cross which I find most amazing.
*Disclaimer: Some Christian organizations teach that Paleo-Hebrew meanings are completely unrelated to the Hebrew language and that it can be dangerous to try to derive meaning from Scripture in this way– to a degree, this is true. But in this blog I’m not condoning or promoting some new secret way to interpret Scripture. I’m not saying this is hermeneutically sound when applied to all words in the Bible, just that it is at the very least, interesting how some key words appear to hold shadows of Christ in their original pictographic form and that it should not be surprising to find that given an almighty, all-knowing God planned Jesus coming to earth from the very beginning, even though it would not have been known to man.
Webster’s online dictionary defines good grief as an idiom that’s “used to express surprise or annoyance.” Those of us who remember Charlie Brown can recall that this was one of his popular expressions when he would become annoyed with a friend or situation. In scripture, however, there is a grief that brings about positive change in a person’s life.
One role of the Holy Spirit is to convict the world of sins. To be conviction there has to be a certain level of sorrow, or grief, over sin.
The apostle Paul mentions two types of grief; worldly grief and godly grief. Godly grief, as you may expect, is the good grief. He writes to the Corinthians, “As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.” (2 Corinthians 7:9-11)
Godly grief has several effects. We see that it produces repentance that leads to salvation without regret. The Christian life is to be a life of repentance. For one, we repent of our old nature when we turn our hearts to Jesus. Afterwards, while being sanctified, we see more of ourselves that may not be pleasing to God and the repentance leads us to more holy lives. Godly grief is our sorrow over our sin because sin grieves God. This grief is good. It leads to salvation.
“Without regret” is important to mention because worldly grief causes regret. Worldly grief constantly reminds you of the sins and failures in your life. You can’t move forward because regret keeps you stuck in the past. This grief leads to death, so, Satan loves to bring worldly grief. The Bible calls him the accuser of the brethren (Revelation 12:10). If we let him, he’s constantly in our ears reminding us of how much we’ve failed and how unworthy we are of love, grace, and mercy. But Paul reminds us that “there is no condemnation for those who are in Christ Jesus.” (Romans 8:1)
The Corinthians’ godly grief also brought earnestness and an eagerness to clear themselves of their guilt. The Corinthian church had some horrendous sin within their ranks. It troubled Paul that they were not sorrowful or grievous over this sin (1 Corinthians 5:1-2). So when he received news of their repentance, was comforted.
So when we feel the Holy Spirit convicting us of sin in our lives, our response should not be to ignore it. He is not convicting for the sake of making us feel bad about something. That’s the devil’s job. No, the Holy Spirit’s conviction is an alarm going off telling us that something is wrong. That there is something we need to correct. The subsequent “grief” we feel is meant to be for our good and God’s glory; to correct our wrongs and lead us into the paths of righteousness.
Further reading: Isaiah 30:15, Jeremiah 31:19, Matthew 3:8, Acts 3:19, Romans 6:1-2, Ephesians 4:30
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. -1 Corinthians 15:3-8
The crux of the Christian faith hangs on this one issue. Previously, I stated that one of the evidences for Jesus being who He said He is was the fact of the resurrection. Here, I will discuss why we can believe in the resurrection without reservation. I will discuss some of the arguments used against the resurrection and give rebuttals to those arguments.
1. Swoon Theory– This argument against the resurrection states that Jesus did not die on the cross, but was just weak and passed out (or swooned). When His tomb was found empty and He was seen alive after His death, it wasn’t because of a postmortem resurrection. It was because He didn’t die in the first place.
Rebuttal: While it is probable that a person can seem to die and not be dead, it is unlikely that this is what happened to Jesus for the following reasons:
Jesus received the horrible 39 lashes before His crucifixion. This was not just done with a regular whip but with a Roman flagrum. The flagrum had one handle with multiple lashes on the end. It is often called the “cat of nine tails.” However, the difference in the “cat” and the flagrum is the flagrum had barbs, bones, and/or shards of glass on the end of each whip. The cat is less brutal with smooth or knotted lashes. Each blow of the flagrum would have torn at Jesus’ flesh and muscle fibers. Jesus received 39 such blows from the Roman flagrum, and this was before the crucifixion.
Such scourging would have caused profuse bleeding from Jesus’ body. When the Roman soldiers placed the robe on Jesus, it would have created a temporary bandage for the wounds on His back. However, the robe was then ripped off, peeling the scabs that were beginning to form along with more flesh from His body. And this was before the crucifixion.
Next, Jesus was made to carry His cross (most likely just the crossbeam) to Golgotha. The distance from the place of the scourging to Golgotha (the hill of the crucifixion scene) is believed to be about 650 yards, or 6.5 football fields in length. The cross beam would have been approximately 100 lbs of solid wood. Imagine Jesus being made to carry that weight for that length after the beating He’d just received. Imagine the amount of blood He’s lost and is still losing at this point…before the crucifixion.
The crucifixion. Not much needs to be said on just how horrible the crucifixion was on the body. For sake of brevity you can read this PDF from The Journal of the American Medical Association on the details of the crucifixion.
The PDF also includes the spear through Jesus’ side that, by evidence of description, went into His heart. Needless to say the Romans were expert killers and would not have easily mistaken an alive man as being dead as it would have likely meant their life for Jesus’ if they were wrong.
Jesus body was wrapped in burial clothes. When scripture tells us that Jesus called out Lazarus from the dead, He didn’t tell Lazarus to undress himself from his grave wrappings. He knew that others had to undress him. Yet people who hold to the swoon theory would have to believe that will all the trauma inflicted on Jesus’ body, and being in a tomb with no water or food for 3 days to regain His strength, He was able to unwrap Himself. This might be possible for God incarnate, but no mere human.
Jesus would have also have to have rolled the large sealed stone away by himself and sneaked past the Roman guards in His condition.
2. The Stolen Body (or Conspiracy) Theory- This argument states that the disciples stole Jesus to further their cause and give credibility to their Messiah.
Rebuttal: In Matthew 28:11-13, the guards were bribed into saying that the disciples stole the body during the night. But why would they have to be bribed to say that? Why couldn’t they just say it if it were true? Because they knew it wasn’t true. To say that the body was stolen on their watch would have also meant that 1) they were overpowered or 2) they were asleep. If they were overpowered they could have said so, but this presents a problem that I’ll bring up later. If the soldiers fell asleep, they wouldn’t have been paid with a bribe; they would have paid with their lives. This was the case in Acts 12 when the Angel helped Peter escape from jail.
Also, the disciples began to die preaching a resurrected Christ. With Stephen being the first martyr in the Book of Acts, it only makes sense that they would have produced the body to avoid their own deaths. Some people have even argued that, as afraid as they were (Peter, the boldest disciple, denied Jesus 3 times from fear and the other disciples hid in fear), then someone might have produced some other body and claimed it was Jesus to make the persecution stop. But they couldn’t. Jesus had risen, and they knew it.
3. The Hallucination Theory- This theory says that because the disciples were so eager to believe in a risen Savior, they were hallucinating when they saw Jesus.
Rebuttal: One problem with this theory is that the disciples weren’t expecting a risen Jesus. They didn’t understand what He meant when He foretold of His resurrection. Thomas even doubted that He had risen when he was told. Yet, so many people witnessed the risen Jesus on several different occasions, it’s highly unlikely that hallucinations are to blame.
Another problem with this theory is that Jesus was actually touched post resurrection (Matthew 28:9).
Also, followers like Thomas who doubted Jesus had risen, and nonbelievers like James and Paul, who ended up being converted after a post-resurrection encounter, all stand as proof of Jesus rising from the dead. Oh yeah, there’s 500 others who saw the resurrected Jesus, also. That’s why it makes no sense to argue that the soldiers guarding the tomb were overpowered by people who sought to steal the body.
It must also be noted that the first response to news of the empty tomb was not a joyful “He rose like He said He would!” Rather, Jesus’ own disciples became suspicious. They said that the women who first witnessed the empty tomb and spoke with the angel, we’re speaking nonsense (Luke 24:11). And lastly, they thought someone moved Jesus’ body (John 20:2,15).
Finally, hallucinations last for short moments, seconds to minutes at a time. If the resurrected Jesus was just a hallucination, it lasted for 40 days!
4. The Argument from Low Probability- One of the most common arguments I’ve heard is that history isn’t based on events of low probability. “People can’t rise from the dead, therefore Jesus couldn’t rise from the dead.” Lawrence Shapiro professor in philosophy at the University of Wisconsin, Madison, states “…we’d say that the ‘base rate’ for rising from the dead appears to be small indeed: one in several billion, at best, I should think.”
Rebuttal: What people really mean is that they don’t believe in miracles, or, “Based on my naturalistic worldview, Jesus couldn’t have risen from the dead.” However, this same worldview makes the highly improbable claim that life evolved from non-life and that these elements came from nothing. Regarding the probability of life evolving from non-life, “The probability of [a self replicating peptide] forming randomly, in sequential trials, is approximately 1 in 1040” In his interview with Lee Strobel, Dr. Stephen Meyer claims that “The probabilities of forming a rather short functional protein at random would be one chance in a hundred thousand trillion trillion trillion trillion trillion trillion trillion trillion trillion trillion. That’s a 10 with 125 zeros after it!”
As we can see the odds for the resurrection are exponentially better than what we are being taught concerning the origins of life from a naturalistic worldview. They say the resurrection is unbelievable because it’s a miracle yet they push the idea that life came from non-life which would be a far greater miracle!
After Lee Strobel examined the evidence for the Resurrection he turned from his atheism. “In short, I didn’t become a Christian because God promised I would have an even happier life than I had as an atheist. He never promised any such thing. Indeed, following him would inevitably bring divine demotions in the eyes of the world. Rather, I became a Christian because the evidence was so compelling that Jesus really is the one-and-only Son of God who proved his divinity by rising from the dead. That meant following him was the most rational and logical step I could possibly take.”
The evidences are overwhelming for the Resurrection. It is arguably the single most significant event in all of human history. No other prophet, priest, or king that died is alive again. Only the God-man Jesus Christ had the power to conquer death and the grave. Because of this fact we can have hope that death is not the end. That our bodies in all their frailties will be glorified and we will no longer be bound by sickness and decay. Believe on the One who made this possible. The Bible calls Jesus the firstborn from the dead, meaning all who believe in Him will follow this example.
“I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” -Jesus