Jesus Hidden in the First Two Words of the Bible

biblical_hebrew_modern_hebrew

The first two words in Genesis act very much like a Messianic Prophecy, so the story of Jesus as Creator and Savior is outlined in just two words which amazingly happen to be the first two words in the Bible!

There have been several videos on YouTube about this hidden meaning of the first two words in Genesis. This is a brief blog about my personal research into this claim that the first two words, in their ancient language form, are actually a shadow of Jesus.

The claim is basically this; In ancient Hebrew (Paleo-Hebrew) there is an idiographic or pictographic meaning assigned to each letter of the alphabet. These are symbols that depict an idea and because of this, the idea of Jesus as Creator and Savior can be seen in the words themselves. Now, I am no Hebraist so I did some research online from various sources to see if the claim about the first two words in the Bible really did hold up and as far as I can tell (and to my amazement), the claim is true. Now, it’s not a perfect science where hermetically you could apply the same rules to all Biblical texts but this idea is more like a shadow of Christ (in my opinion) but even so I am blown away…

A few things to keep in mind; Hebrew reads from right to left in case anyone looks this up themselves (which I hope everyone will) so don’t let this confuse you. Also, when translated from the Hebrew to English the first verse in Genesis reads: “In the beginning God created the heavens and the earth.” While this is accurate for the English sentence structure, the proper reading of the verse in the original Hebrew would be “In the beginning created God the heavens and the earth.” So here is a breakdown of the first two words in Genesis;

The 1st word Barasheet translated as “In the beginning”
The letters in order are: Beyt Resh Aleph Shin Yud Tav
Beyt + Resh together form the word Bar meaning “Son of”
Aleph = Ox head meaning Power, Authority, Strength; commonly used in the Hebrew Bible for “God”
Shin = Two front teeth meaning Sharp, Press, Eat… (the function of the teeth when chewing; consume/destroy)
Yud = Arm meaning work, make and deed; the functions of the hand
Tav = Crossed Sticks meaning Mark, Sign, Signal, Monument

So the first word in the Bible, in the beginning, holds this idea;
The Son of God
(will be) destroyed (by His own) work on a cross. Even from the beginning, the Son of God was to die on a cross for us by His own hand to save us from our sins.

Also, the 2nd word Bara translated as “Created”
The letters in order are: Beyt Resh Aleph
Beyt + Resh together form the word Bar meaning “Son of”
Aleph = Ox head meaning Power, Authority, Strength; commonly used in the Hebrew Bible for “God”

The second word in the Bible, “created,”  pictographically means Son of God, so as Scripture plainly tells us (John 1:1-3), it can also be seen in the word “created” itself that Jesus was the one who created us; everything that was created was created by Jesus, the Son of God.

The Bible continues to amaze me, even the ancient letters tell us that Jesus is our Creator and our Savior which I find incredible. If you would like to know more about Jesus and how to know Him personally, please email us at Theologetics3.15@gmail.com

A few things of note; Beyt alone = house or tent as well as family
Resh alone = head meaning man, chief, top, beginning and first, each of which are the “head” of something
Shin can basically mean “the function of the teeth when chewing” and other sources say “to destroy” which is what the teeth do to food. Yud basically means functions of the hand which locould be understood as “by His hand”. And Tav which amazingly looks like the cross and can mean “sign”, “mark” and other online sources say “covenant” so it is taking the letter itself as a literal sign of the cross which I find most amazing.

*Disclaimer: Some Christian organizations teach that Paleo-Hebrew meanings are completely unrelated to the Hebrew language and that it can be dangerous to try to derive meaning from Scripture in this way– to a degree, this is true. But in this blog I’m not condoning or promoting some new secret way to interpret Scripture. I’m not saying this is hermeneutically sound when applied to all words in the Bible, just that it is at the very least, interesting how some key words appear to hold shadows of Christ in their original pictographic form and that it should not be surprising to find that given an almighty, all-knowing God planned Jesus coming to earth from the very beginning, even though it would not have been known to man.

Clark Campbell
Theologetics.org

https://youtu.be/W2-o0WI_qz8
http://www.ancienthebrew.org/alphabet_letters_beyt.html
http://www.ancienthebrew.org/alphabet_letters_resh.html
http://www.ancienthebrew.org/alphabet_letters_aleph.html
http://www.ancienthebrew.org/alphabet_letters_shin.html
http://www.ancienthebrew.org/alphabet_letters_yud.html
http://www.ancienthebrew.org/alphabet_letters_tav.html

ancient-letters

 

Universalism: All will be made alive?

Teachings_of_Jesus_38_of_40._the_rapture._one_in_the_field._Jan_Luyken_etching._Bowyer_Bible
The Rapture: One in the Field by Philip Medhurst, The Bowyer Bible, 1795

Universalism is the belief that all people will eventually get to heaven. It has gained some popularity lately in some Christian circles. But is this view biblical?

1 Corinthians 15:22 says “For as in Adam all die, so also in Christ shall all be made alive.”(ESV)

The historical Christian view on the state of mankind is that because of the sin of Adam, ALL people stand condemned and are in need of the gift of salvation that only comes through the obedience of Jesus Christ. That this gift is effective to ONLY those to accept the free give of salvation, and those who reject the gift will not enter into heaven. This is the opposite of universalism.

Does this verse in 1 Corinthians state otherwise? Does this verse support universalism?

The verse in Greek is “ωϲπερ γαρ εν τω αδαμ παντεϲ απο θνηϲκουϲιν  ‾‾ ουτωϲ και εν τω  χω παντεϲ ζωο ποιηθηϲονται” . The word “παντεϲ“, transliterated pantes, means all.  So what are we to take from this verse? Will all of mankind receive salvation no matter what we do or what we believe?

Does all mean all all of the time?

In a sense, yes. All shall be made alive. But the word all always has a qualification (or quantification). We have the macro (total) “all” verses the micro (some of the total) “all”. If I were to say, “I ate all the grapes”, no one would think that I ate all the grapes that exist in the world (macro). I would have to mean all the grapes that were in the refrigerator or all the grapes I had in the bowl (micro). That not one grape that was in my possession, or domain, was left uneaten. So how does this apply to 1 Corinthians 15:22?

Adam and Eve were the first humans created. All of mankind born after them came from them. Because of their sin, all of mankind has come into the world sinful. We are sinful because of Adam’s sin. This is known in theology as imputation. As BibleStudyTools.com defines imputation “the sin of Adam is imputed to all his descendants, i.e., it is reckoned as theirs, and they are dealt with therefore as guilty.”¹ This applies to all of us. The totality of humankind. In Adam all die…

However, in Christ all shall be made alive.

Notice the words “in Christ”. The Greek word “εν” literally means in. In the Nativity it is used to describe how Mary was with child; literally “in womb was child.” Reality tells that not everyone is “in Christ.” Most people reject Him as their Savior. So the all in the second part of verse 22 is not referring to all people but all who are “in Christ”. As in Adam all (macro) die, so in Christ all (micro) shall be made alive. All who are in Christ are imputed with His righteousness.

For further understanding let’s let scripture interpret scripture by looking at the surrounding context.

1 Corinthians 15:17-23
17. And if Christ has not been raised, your faith is futile and you are still in your sins.

18. Then those also who have fallen asleep in Christ have perished.

19. If in Christ we have hope in this life only, we are of all people most to be pitied.

20. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

21. For as by a man [Adam] came death, by a man [Jesus] has come also the resurrection of the dead.

22. For as in Adam all die, so also in Christ shall all be made alive.

23. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.

24. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.

25. For he must reign until he has put all his enemies under his feet.

“Those who belong to Christ”. That’s who all means in the second part of verse 22. Unless we are in Christ then we are still in sin and we remain His enemies. Therefore, this verse can not be applied to support universalism.

So lastly and of most importance, are you in Christ? Are you still dead in your sins and an enemy of Christ? Or have you placed your trust in Him? Have you received His free gift of salvation?

Further reading: John 5:24-26, Romans 5:12-21, 1 Corinthians 15:45-49

¹A broader definition would be “to charge to one’s account” as in Philemon 18 where Paul asks that Onesimus’ debts be charged to Paul

Derrick Stokes
Theologetics.org

Isaiah Believed the Earth was Flat?

Schnorr_von_Carolsfeld_Bibel_in_Bildern_1860_004
The Fourth Day of Creation (woodcut by Julius Schnorr von Carolsfeld from the 1860 Die Bibel in Bildern)

Isaiah was inspired by God to write the book of Isaiah in the Bible and it is a book that has many prophecies in it, many of which Jesus fulfilled with His life and death which we won’t go into now. Now there are many arguments circulating today that attempt to disprove the Bible. Some have obvious flaws while others may take knowledge about the original language, Biblical history or theology to show their flaws. The Bible claims to be the inspired word of God, written by men which God used to tell us the story of His plan for all mankind. It is without error in its original writings and because of these claims, if they were not true, the Bible would have errors and could be shown to be false. One argument that I have personally come across is that Isaiah believed the earth was flat.

There are at least two verses which have been used to make this claim so lets look at the first verse.

It is He who sits above the circle of the earth,
And its inhabitants are like grasshoppers,
Who stretches out the heavens like a curtain,
And spreads them out like a tent to dwell in.

Isaiah 40:22 (NKJV)

Now the argument used for this verse is that if Isaiah knew the earth was a globe at the time he penned the book of Isaiah, he would have used a word like “globe” or “ball” but he used “circle” which is two dimensional and flat.

Now lets look at the second verse.

He will set up a banner for the nations,
And will assemble the outcasts of Israel,
And gather together the dispersed of Judah
From the four corners of the earth.
Isaiah 11:12 (NKJV)

The argument used for this verse is that Isaiah didn’t believe the earth was a sphere but that it was a flat square or rectangle with four corners.

For someone to say Isaiah believed the earth was flat based on these verses alone would likely require an eisegesis of the text rather than an exegesis which means the person making the claim is imposing his or her interpretation onto the text instead of drawing out the meaning in accordance with the context.

It is more likely these two arguments are both false and one reason why is that they were both written by Isaiah. Why would the same person write about the earth being a flat square and a flat circle? It is more likely Isaiah didn’t believe the earth was flat at all. When he wrote of the four corners of the earth, Jewish readers would have understood he was speaking about ‘everywhere on the earth’ or ‘from all directions’ which among other things is briefly discussed here http://creation.com/are-biblical-creationists-cornered-a-response-to-dr-jp-moreland.

And the circle of the earth could have meant a sphere. The original word in Hebrew was chuwg which can mean circle, circuit, compass and one translation cites sphere but even if it didn’t, from a distance (like the earth from space) a sphere would be viewed as a circle from all directions so using a word that means circle logically does not negate the earth being a sphere.

So, while there are some seemingly convincing arguments out there that attempt to disprove the Bible, a closer examination will show that the Bible is what it claims to be; the Inspired Word of God!

Also see
http://www.icr.org/article/circle-earth/

Clark Campbell
Theologetics.org

Jonah prophesied and it did not come true?

Jonah
Jonah and the whale (Jonah 2:11) by Matthaeus Merian I (1630)

I was doing some reading in a new book my wife got me which gives background information about every book in the Bible as well as the Apocrypha. Despite a wealth of interesting and be it “sound” information, are some things which I found a little less than accurate. One of these things is that it states there was only one prophecy in Jonah and it didn’t come true.

So lets take a look at this prophecy.

Jonah 3:4 says Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.”

Another translation is: On the day Jonah entered the city, he shouted to the crowds: “Forty days from now Nineveh will be destroyed!”

So what’s the issue? Nineveh was never destroyed because the people repented and turned from their evil ways.

Well, having a prophet of God get a prophecy wrong would essentially mean God misspoke, or at the very least, Jonah did which would mean the Bible was possibly wrong in relaying God’s intent which comes with a whole new set of issues.

Well, it turns out the original word in Hebrew for overthrown is “haphak” and it can also mean “to turn, turn around, to change and transform”.

So amazingly, because of the Hebrew language and God’s Omniscience, God used Jonah in a way I never even realized. The overthrowing of Nineveh by their destruction turned into the transforming of the city by turning from their sin!!!

It’s astounding how this one word “haphak”, and this one prophecy, could mean two seperate options at the same time which were dependent on the reaction of a city to God’s prophet. The more I learn about the God we serve, the more I am amazed and the more I fall in love with His heart for us.

If you too want to learn more about the God of the Bible, email us at Theologetics3.15@gmail.com

-Clark Campbell
Theologetics.org

Homosexuality from Multiple Perspectives

Destruction of Sodom
The Destruction of the Cities of the Plain (Lot and his daughters running for cover in foreground. Mezzotint with etching, c.1830s.) ~ by James G S Lucas

So the LGBTQ movement is something that is becoming more and more common and personally affects Christians more than ever before, quite clearly because of the acceptance of the movement in mainstream media.

I have recently wrote about the importance of loving everyone regardless of their race, socioeconomic status, sexual orientation, etc. which can be found HERE but the definition of what that love looks like is very much debated among Christians and everyone else.

As such, I thought it may be helpful for some Christian’s and non-Christians alike for us to outline what we believe at Theologetics.org and why we believe it.

Let’s start by looking at what is at stake. For someone who identifies as being gay or a lesbian, if Christians take a stance against same-sex attraction and these Christians are wrong about it being a sin, the individuals that embrace same-sex attraction will rightly feel ostracized and hurt because what they are identifying as is the same thing many Christians would wrongly be calling a sin. But if Christians stand against homosexuality because it really is something that is wrong, something God condemns, and something that is a hurtful lifestyle, then Christians that lovingly condemn the sin are showing true love to the sinner.

As Christians, it is important for us to realize how deep this goes, many if not all people that embrace same-sex attraction are not just lightly making the decision one day to like the same sex, they had been feeling an attraction for a long time.

Lets take a brief look at the attraction itself. Often it is believed this attraction is something people are born with. While there is not much evidence for that stance, the truth is it really doesn’t matter from a Christian perspective. Some people are born with a disposition for the abuse of alcohol or drugs but that doesn’t make that desire healthy or right. So I would caution Christians or secularists that take a side of the issue using the logic that it is or is not in the genes since the Bible clearly states that we all have sinned and have a sin nature, so genes are not a good measuring stick for this issue or any other for that matter.

So to the Christians reading this I say please be kind, gentle, loving and patient when dealing with this issue as those who are lost need to see Jesus in you more often than hearing about what the Bible says is wrong. Remember, “A gentle answer deflects anger, but harsh words make tempers flare.” Proverbs 15:1

So now, let’s take a quick look at the Bible.

The Bible doesn’t address the issue of homosexuality much but when it does it is clearly condemned as being sin. For the purpose of keeping this blog short I won’t go into the meanings of the verses about homosexuality but for someone that questions what the Bible really says about it being sin, you can find some information on it HERE. Basically there are several ways the Bible is read and how it is read depends on the reader.

In my opinion, the four basic types of Bible readers are:
1. Non-Christians
2. Cultural Christians
3. Non-Fundamentalist Christians
4. Fundamentalist Christians

Non-Christians consider the Bible to be either just another book of many, that it is out-dated or maybe even that it is a bad book. They may believe it has some good ideas or no good ideas but definitely not a book that has any authority over how people should live their lives. As these beliefs are unfounded, it would take at least another separate blog to begin to explain the reasons why but some information about the authority of Scripture can be found as a PDF HERE.

In reality, a Cultural Christian is someone that really follows culture over the Bible regardless if it aligns with the Bible or not. They don’t really read the Bible that often and usually don’t care to either. They may consider themselves a Christian because their parents are Christian, or they were baptized as a child, or something to that effect. A Cultural Christian says one thing and does something else. This is hypocrisy. It is illogical to say you believe something or identify as something but live as though you do not. In reality, many Christians have areas in their lives that they may say they believe what the Bible says but live as though they do not believe it. All who say they follow Christ should examine their hearts in any area of life and truly compare it with what the Bible says regarding that area.

Non-Fundamentalist Christians are among varying denominations and individuals that generally don’t believe in the complete authority of the Bible. They may believe that the Bible is either only partly inspired by God or not at all, or that the inspired word of God has been changed and not to be taken literally today. Similar to Cultural Christians, a Non-Fundamentalist’s belief is also illogical, let me explain.

If I were to believe the Bible is only partially inspired by God, and that some of it are men’s ideas added in, I would have no way of knowing what to really believe is true or not and thus, it would not make sense to put any faith in the Bible at all. The same logic applies if I were to believe the Bible were originally 100% God’s inspired words but that it has since been changed.

Similarly, if I were to believe the Bible was written completely by men, not inspired by God at all, it would have no authority and would just be another book among millions, so calling myself a Christian would really be pointless as all other ideas, religions, and philosophies would have equal merit and truth. (That’s not to say other non-Christian sources of information don not have some truth to them, just that the Bible is the only ancient manuscript that can be shown to be without error in it’s original manuscripts, and divinely inspired with hundreds of fulfilled prophecies. Again, some information about the authority of Scripture can be found as a PDF HERE and other good places to start would be books by Lee Strobel, Ravi Zacharias, C.S. Lewis, and Dan Story)

Which leads to the last type of Bible reader; the Fundamentalist Christian. Fundamentalist Christians believe the Bible is completely inspired by God. They look at context when interpreting the Bible and take it to be literal when the language is not poetic or allegorical. If you claim to be a Christian, this is the most logical way to read the Bible. If you are not a Christian, there are many reasons why you should look into what the Bible really says, specifically about Jesus, and the historical, archeological, theological, and simply logical reasons why the Bible is the inspired Word of God which any of the previously mentioned links and authors are great places to start.

So, if the Bible is completely inspired by God (which the evidence is well in favor of it being so) and the passages that discuss homosexuality are examined in context and taken literally (the most logical way to read and interpret the Bible), homosexuality is clearly found to be a sin. 

Anytime anyone chooses sin, they are saying to God that they want to do things their way instead of God’s way. Anytime we try and do things our way leads to pain, sickness, destruction, and death. Being a sin, homosexuality is destructive to those who practice it and thus, the most loving thing Christians can do is lovingly stand against the sin while being loving and like Christ to those who embrace same-sex attraction. This is our stance. I hope this was helpful for those who read it, at least in understanding where many Christians and Christian organizations are coming from when they say they will not compromise on Scripture when it comes to these specific issues of homosexuality.

By Clark Campbell
Theologetics.org

What Believing in Evolution Actually Means

Earth
The geocentric model according to the Bible of Martin Luther.

There is no denying it, micro-evolution exists, although the term itself is quite misleading. Micro-evolution is a term that is commonly used to describe adaptation within a species to help them survive. These adaptations never result in a new species, there is not even one piece of observable scientific evidence to suggest otherwise. Adaptations always result in the same or less information within that species DNA code and for macro-evolution to occur would require new information which simply does not happen.

This blog is not meant to be about the absurdities of macro-evolution. There are great resources out there that go in to much detail about micro and macro-evolution from a Biblical standpoint (Mike Riddle and Answers in Genesis are two resources that immediately come to mind but there are many more). This blog is about what it means for a Christian to believe in macro-evolution (which I will simply call evolution from here on out). So it is my hope that if you have read this far, you will find this helpful and not hurtful.

For a Christian to believe in millions of years of evolution means:

1. The authority of scripture is compromised since the writing style of Genesis is “historical narrative” and not poetry:

The normal order for a Hebrew narrative sentence is:
Conjunction–Verb–Subject–Object.

The order in poetic writing is:
Subject–Verb–Object

The style of writing of Genesis 1 is historical, using the waw-consecutive to express consecutive action (waw = and).

http://www.ldolphin.org/genmyth.html

So for example, if I were to choose to believe that the creation account is not really a literal six day event as recorded in Genesis but a figurative allegorical story, that would be similar to me believing Jesus was not really a literal man but a figurative fictional character. It would be one thing if Genesis were written as poetry but the fact is, it was not. If I were to treat it like it is poetry and not literal, what stops me from doing the same thing with the rest of the Bible?

2. To believe in evolution means man wasn’t made distinct from the animals as recorded in Genesis but is an animal.

“Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.””
Genesis 1:26

“then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.”
Genesis 2:7

The Bible teaches that God made us unique, that there was a distinct moment where we were created in God’s image. Not slowly becoming more human, and thus, more like God over millions of years.

3. To believe in evolution means Eve would not have been made as a help-mate for Adam from his rib.

“20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.
21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
22 And the rib that the LORD God had taken from the man he made into a woman and brought her to the man.”
Genesis 2:20-22

Again, the Bible lays it out clearly, man was literally alone and God took part of Adam to provide a suitable mate for him since no creature that already existed was fit to fill that void.

4. To believe in evolution means thorns, disease, and death would have existed before Adam and Eve since fossils (supposedly existing millions of years before Adam and Eve) show thorns, disease, and death; all of which should have only happened after Adam and Eve sinned.

“And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”
Genesis 1:31

“16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden,
17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.””
Genesis 2:16-17

“17 And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.”
Genesis 3:17-18

Using faulty dating methods, the fossil record is believed to show death and disease existing way before Adam and Eve would have existed. But in Luke 3:23-38 it shows Jesus’s bloodline all the way back to Adam who is portrayed as a literal man. This bloodline places Adam roughly 6,000 years ago. If Adam existed 6,000 years ago but we have fossils supposedly hundreds of thousands to millions of years old that show thorns, disease, and the death of humans and animals, then the Bible would simply be wrong. There is no combining evolution and the Bible, there are logical and scientific ways to show that the Biblical account of creation is the most likely and that the scientific assumptions and dating methods currently used today are false.

5. If humans merely evolved instead of being created the way the Bible says we were, that means God used death to create us and it had nothing to do with Adam and Eve’s sin which seems to negate our need for a savior.

“Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned–”
Romans 5:12

I know there are Christians out there; sincere, God-fearing, and Jesus-loving Christians, who hold to the belief that God used evolution to create us. Aside from a lack of true evidence, it seems to me that it is a serious compromise of the authority of Scripture to hold such a view. I hope this blog has given food for thought to any Christian with a theistic-evolution viewpoint or any Christian who hasn’t really considered how to reconcile evolution and the Bible. I do not mean to try and condemn anyone, only to point out what seems like the logical conclusions of a theistic-evolution worldview.

By Clark Campbell
Theologetics.org

Option c: The Time-Salvation Paradox

Calvin-and-Arminius
Portraits of John Calvin and Jacobus Arminius

There is one aspect about God and our understanding of Him that I felt compelled to write about. This one area has divided Christians for centuries, and that is the subject of God’s sovereignty in relation to man’s free will.

Now, I know this is a topic which has been perpetually argued, but it is because of this fact that I had felt so passionate about the subject. I would love to end the debate, although I am not that naive to think that the argument I am about to outline could do so but it is my hope that it might possibly provide Christians who take a strong stance for Calvinism or Arminianism a more common ground and that is Option c.

To preface the argument, there are two reasons I think it is so important that Christians (notably Christian apologists) come to some agreement on the subject of God’s will and man’s will.

The first reason, is that when skeptics see how different Christians, churches, and denominations disagree and possibly even argue about God’s omnipotence, it builds a wall instead of providing a door.

The second reason, is that if the subject comes up when witnessing to someone who has doubts about how God’s will and man’s will can be understood, I feel taking a strong stance for Calvinism or Arminianism has the potential to hurt one’s witness, allow me to explain this:

For the Calvinist, “IF” he is wrong about the elect and we do have free will when it comes to choosing Christ, this can cause people to reject Christ when presented this view because they may feel their decision doesn’t matter when really it does (remember this is “IF” the Calvinist is wrong, similar reasoning is used in Pascal’s Wager).

On the other hand, a skeptic may argue against an Arminian’s views stating those views place God in a position of diminished authority, which causes logical inconsistencies with the Christian’s beliefs of God. So what I suggest is the third option which is my argument, so let’s examine Option c and what I like to call the Time-Salvation Paradox.

In my studies and thoughts about salvation, human will, and God’s transcendence, I have realized I was limiting God by thinking that what God has decreed is in the past. For example–when God chose the elect. And as it turns out, this is a very important detail with some surprising consequences. The idea occurred to me one day after reading this passage in the Bible:

“But do not forget this one thing, dear friends: With the Lord a day
is like a thousand years, and a thousand years are like a day.”
2 Peter 3:8

This is not a verse one typically sees referenced when God’s sovereignty and man’s free will is argued, but stick with me. The one conclusion that I have come to is that the only people who choose God are the ones He elects, but God only elects those who choose Him. This statement alone may not sound logical but the reasoning behind it however, I believe, makes all the difference.

Option-c-

If you take into account the fact that God did choose those He elected before the foundations of the earth, and since God exists outside of time, what has happened with God may not have happened yet with us. To say that it did would mean that God is subject to the same confines and laws of time as we are. Because God is outside of time, what has already happened, (i.e. His choosing the elect) can be said to have not yet happened until we choose God (illustrated in the symbol above).

What I like about this stance is that it focuses on what God can do instead of what God cannot do. Calvinism says that God cannot make man with free will because that would compromise His authority. Arminianism says that God cannot choose people unto salvation because that would compromise His love and justice. Option c says that God can do both of those things, the paradox, if it can even be called that, is understanding how.

Again, God exists outside of our laws of time and space, and thus, outside of our understanding. God’s “time” is not faster or slower than ours, it is nonexistent as He is the creator of it and not bound by it. This is a foundational Christian belief about God, so with that in mind…

A summary of the argument is as follows:

Time-Salvation-Paradox 1.36.13 AM

God is spirit and He is eternal. God exists outside of time.

Man is physical and he is temporal. Man exists inside of time.

Because God exists outside of the laws of time, a moment that has already happened to man could be said to be happening right now with God.

But because man is temporal, a moment that has happened inside of time has already happened and will not happen again with man.

Also, since God exists outside of time, a moment that has not yet happened to man could be said to have already happened with God.

Similarly, consider how God had chosen the elect outside of time before the foundations of the Earth were even set. (Eph 1:4)

Because man is temporal, a moment that has not yet happened inside of time has not yet happened with man. (1 Cor 7:18, 20, 22, & 24)

And because man exists inside of time, man has not yet been chosen inside of time until the moment he chooses God. (1 Tim 6:12 & 1 Pet 5:10)

So it can be demonstrated that people who do not choose God are personally responsible for their choice for eternity, while people who do choose God do so because they were called by God.

This is because everyone has a God given ability to choose God inside of time, while God has chosen the elect outside of time.

So, brothers and sisters, I hope at the very least this argument has brought you another way to look at God’s sovereignty in conjunction with man’s will. Whatever view you feel fits God’s Word and His character best, let it unify us as the Body of Christ. We are not labeled Calvinists, Arminians or a combination of the two; we are Christians, “Little Christs” saved and loved by God. Let our views bring us together for the sole purpose of glorifying God and spreading the Good News. As long as we are doing that, what else could possibly matter?

By Clark Campbell
This blog was written from multiple papers on our List of Theologetics Papers page posted here and here.

Omitted verses. Omitted message?

king_james
King James I of England and VI of Scotland
by John Smith, after Sir Anthony van Dyck
mezzotint, 1721 (1617)

One common objection to newer Bible translations like the NIV is that some verses appear to be missing. And when compared to the King James Bible, there are missing verses. One such list that I saw on social media stated the following verses were missing from modern translations.

Screenshot_2015-05-18-12-44-46

Now, my purpose here is not to argue if the verses are omitted in the original manuscripts or even why they are omitted in modern translations (Biblical scholars have agreed that newer translations have omitted many verses that the KJV included because older and more reliable manuscripts that have been found after the KJV was written do not have these verses. http://www.gotquestions.org/missing-verses.html). I also do not intend to recommend one version over another. My reason for writing is to dispute the claim that modern Bible translations purposefully omitted the messages these passages would have otherwise conveyed. In fact, often the same phrase is found and included elsewhere in the Bible.

So let’s put these verses to the test. For this blog I will be comparing the King James version to the New International version. The verses in italics are omitted from the NIV but included in the KJV. The bold verses are included in the NIV.

Luke 17:36 (omitted)
Two men shall be in the field; the one shall be taken, and the other left.
Matthew 24:40 (included)
Two men will be in the field; one will be taken and the other left.

Luke 23:17 (omitted)
For of necessity he must release one unto them at the feast.
Matthew 27:15 (included)
Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd.
(Also included are Mark 15:6 and John 18:39)

Acts 8:37 (omitted)
And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
(This verse is an area of contention because of the obvious Christian doctrine; particularly believing that Jesus is the Son of God. However:)
Romans 10:9 (included)
If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
(Also included Acts 16:31, John 5:18, 1 John 4:15, 5:5) Jesus is also called “Son of God” numerous times in the NIV: Matt. 14:33, 16:16, 27:43, 22:54, Mark 1:1, 3:11, 15:39, Luke 1:32 & 35, John 1:49, 11:27, 19:7, Acts 9:20, Romans 1:4, 2 Cor. 1:19, 1 John 4:15, among many others.

Matthew 18:11 (omitted)
For the Son of man is come to save that which was lost.
Luke 19:10 (included)
For the Son of Man came to seek and to save the lost.

Matthew 23:14 (omitted)
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Luke 20:47 (included)
They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.
(Also Mark 12:40)

Mark 7:16 (omitted)
If any man have ears to hear, let him hear.
(A common phrase that’s included at Mark 4:9, 23; Matthew 11:15; Revelation 2:7, 11, 17; 3:6, 13, 22)

Mark 11:26 (omitted)
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Matthew 6:15 (included)
But if you do not forgive others their sins, your Father will not forgive your sins.
(Also Matthew 18:35)

Matthew 17:21 (omitted)
However this kind does not go out except by prayer and fasting
(Mark also chronicles this account yet Mark says Jesus only mentioned prayer.)
Mark 9:29 (included)
He replied, “This kind can come out only by prayer.”

Mark 15:28 (omitted)
And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Luke 22:37 (included)
It is written: ‘And he was numbered with the transgressors’…

Mark 9:44 and Mark 9:46 (both say the same thing and are omitted)
Where their worm dieth not, and the fire is not quenched.
Mark 9:48 (included)
where “‘the worms that eat them do not die, and the fire is not quenched.’

Romans 16:24 (omitted)
The grace of our Lord Jesus Christ be with you all. Amen.
2 Thessalonians 3:18 (included)
The grace of our Lord Jesus Christ be with you all.
(Also similar phrasing in 2 Corinthians 13:14, Revelation 22:21, and Philippians 4:23)

And for good measure, a verse not on that original list:
Colossians 1:14
In whom we have redemption through his blood, even the forgiveness of sins.
The underlined portion is missing in modern translations. Does that mean modern versions maliciously leave out the importance of Jesus’ blood? No. We find the same message (with Christ’s blood included) in other passages of newer translations.
Ephesians 1:7
In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace.
(Also Romans 3:25, Ephesians 1:7, Ephesians 2:13, 1 Peter 1:19, Revelations 1:5)

The following verses were also included on the list but none of these verses change the message that writer was conveying if they are not included:

John 5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Acts 15:34 However, it seemed good to Silas to remain there.
Acts 24:7 But the commander Lysias came by and with great violence took him out of your hands.
Acts 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves

So, while some may hold a sense of allegiance to the KJV, the “missing” verses in other modern translations is due to evidence and archaeological discoveries which not only make the newer translations likely closer to the original manuscripts but it clearly doesn’t take away from theological meaning and message of Scripture! This is not to put down the KJV which is a great translation and has accomplished much for God’s kingdom but as believers, we must remember that God’s Word is perfect in it’s original form. There are good translations and there are better translations. Some versions convey certain passages better while others do a better job with other passages.

For information on picking out the best translation for you click here.

By Derrick Stokes and Clark Campbell
Theologetics.org

Why Did Jesus Want Two Swords Before He Died?

Jesus-Betrayed
Woodcut for “Die Bibel in Bildern”, 1860.
Artist: Julius Schnorr von Carolsfeld (1794-1872)

“Jesus died because He loves us.”

The meaning of this statement was taken to a whole new level for me once I understood why Jesus may have wanted His disciples to be armed on the night before He was crucified.

Luke 22:35-38
35 Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?”

“Nothing,” they answered.

36 He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. 37 It is written: ‘And he was numbered with the transgressors’; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”

38 The disciples said, “See, Lord, here are two swords.”

“That’s enough!” he replied.

I found this passage perplexing since Jesus commanded His disciples to buy swords but then when they said they already had two, Jesus said that would be enough. What was He referring to? Enough for what??

Well I read an article about Dale Martin, who is a professor of religious studies at Yale University (link at the bottom), that may explain it. The article is titled:

Jesus Was Crucified Because Disciples Were Armed, Bible Analysis Suggests

The writer of the article actually tries to prove a different point about how Jesus was trying to be a political leader.

What the writer didn’t mention are verses that would prove this view wrong, that His disciples thought that’s what the Messiah would do all along; free them from Roman rule, but the Bible is clear on all accounts that this was not why Jesus came to earth. Regardless, if Jesus’s disciples having swords did make the crucifixion possible, it is pretty amazing to think about how the events leading up to Jesus’s death actually unfolded.

In Luke, it’s recorded that before Jesus was betrayed, He told His disciples to buy swords. They told Him they had two already and He said that was enough. This seems strange, what good would two swords do all of them? Well according to the article mentioned above, by Roman law, Jesus was crucified because of the swords His disciples were carrying the night He was captured. If that was the case, He actually made sure they had swords so that He would be crucified.

Also, Jesus wanted them to have the two swords to fulfill a prophecy in Isaiah.

Therefore I will give him a portion among the great,
    and he will divide the spoils with the strong,
because he poured out his life unto death,
    and was numbered with the transgressors.
For he bore the sin of many,
    and made intercession for the transgressors. (Isaiah 53:12)

So what seems like a strange request by Jesus the night before being betrayed, humiliated, beaten, and crucified was possibly a request to ensure that He would be crucified to fulfill the prophecies about Him and save the lost. What an amazing God we serve!

If you read this article and do not know Jesus as your personal Lord and Savior, please send us an email (Theologetics3.15@gmail.com). We would love to tell you more about how to have a personal relationship with Him!

http://www.newsweek.com/jesus-was-crucified-because-disciples-were-armed-bible-analysis-suggests-271436

By Clark Campbell
Theologetics.org

The Hidden “Verse” about Jesus in Genesis 5

Jesus
Christ Crucified between the Two Thieves: The Three Crosses Rembrandt (Rembrandt van Rijn) (Dutch, 1606–1669) Drypoint, engraving, and scraping; fourth state of five Gift of Felix M. Warburg and his family, 1941 (41.1.33)

The more I learn about God’s Word, the more I stand in awe at how amazing God is. To think, that the book of Genesis, a book written over 1,400 years before Christ was even born, contains specific information about God’s plan to redeem the world by sending his only Son Jesus, it is simply incredible.

This is a subtle foreshadowing of Jesus in Genesis 5, I first heard about this subtlety in a short YouTube video which is linked at the bottom of this article. Now it should be noted that Hebrew cannot be perfectly translated into English, or any language for that matter, so some may disagree on the definitions presented but each one is a definition of the name or the idea behind the name, so I feel the following is pretty amazing!

In Genesis 5 the genealogy from Adam to Noah and a meaning of each name in English is as follows:

1. Adam = Man
2. Seth = Appointed
3. Enosh = Mortal
4. Cainan = Sorrow
5. Mahalalel = The Blessed God
6. Jared = Shall come down
7. Enoch = Teaching
8. Methuselah = His death shall bring
9. Lamech = The despairing
10. Noah = Rest

Some names have multiple meanings and roots but one translation of each of the ten names, one name after the other reads:

Man Appointed Mortal Sorrow,
The Blessed God Shall come down Teaching,
His death shall bring The despairing, Rest

So there you have it. The story of Jesus in the 5th chapter of Genesis. These names, starting with Adam from the beginning of creation, to Noah around 2,000 years before Jesus was even sent to earth, outline what God had planned all along to get his children back. Not only that, but this is another example of Christ’s divinity.

I believe that God has a reason for every single word in the Bible, every period and every comma, on more dimensions than we can even imagine. Because of that, I believe the ideas behind these names can be translated this way for a reason, and that reason was to show the world in yet another context, that God loves us so much that he gave his One and only Son to save us from our sin!

1. http://www.abarim-publications.com/Meaning/Adam.html#.VjxQaKSlr7s
2. http://www.abarim-publications.com/Meaning/Seth.html#.Vjw8E6Slr7s
3. http://www.abarim-publications.com/Meaning/Enosh.html#.VjxH26Slr7s
4. http://www.abarim-publications.com/Meaning/Cainan.html#.VjxHyKSlr7s
5. http://www.abarim-publications.com/Meaning/Mahalalel.html#.VjxIWqSlr7s
6. http://www.abarim-publications.com/Meaning/Jared.html#.VjxI8aSlr7s
7. http://www.abarim-publications.com/Meaning/Enoch.html#.VjxOraSlr7s
8. http://www.abarim-publications.com/Meaning/Methuselah.html#.VjxPQqSlr7s
9. http://www.abarim-publications.com/Meaning/Lamech.html#.VjxUrKSlr7s
10. http://www.abarim-publications.com/Meaning/Noah.html#.VjxQBaSlr7s

http://www.youtube.com/watch?v=WsPhPldS6ys